The Mosques of Harar: An Archaeological and Historical Study

IF 0.7 0 ARCHAEOLOGY
T. Insoll, A. Zekaria
{"title":"The Mosques of Harar: An Archaeological and Historical Study","authors":"T. Insoll, A. Zekaria","doi":"10.1558/jia.39522","DOIUrl":null,"url":null,"abstract":"The mosques of Harar have been the focus of some architectural and historical study but not archaeological investigation. This was redressed through excavation of six mosques in the city, the results of which are presented. These were identified from existing historical research as significant in the Islamization of Harar. Consensus on either the date or processes of Islamization does not exist. The partial history of the mosques investigated—Aw Abdal, Aw Abadir, Aw Meshad, Din Agobera, Fehkredin, Jami—is based on only a few sources. The results of the excavations provide insights into the Islamization of Harar and supplement the limited historical sources. The six radiocarbon dates obtained indicate a varied mosque chronology spanning the late 15th and early 20th centuries AD. Evidence indicative of the use of mosques for educational purposes, local practices such as animal sacrifice and child burial near the mihrab, and for extensive mosque rebuilding, alteration and remodelling was found. Comparable mosques in Djibouti, Somaliland, and elsewhere in Ethiopia are considered. It is concluded that all the Harari mosques investigated post-date the late 15th century and that the city also dates from this era and was linked with the establishment of Harar as the capital of Adal. Prior to this the Hararis, likely in the form of the legendary Harla, were elsewhere, possibly at Harlaa and other sites in the eastern Harar Plateau and Chercher Mountains.","PeriodicalId":41225,"journal":{"name":"Journal of Islamic Archaeology","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2019-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1558/jia.39522","citationCount":"9","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Islamic Archaeology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/jia.39522","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
引用次数: 9

Abstract

The mosques of Harar have been the focus of some architectural and historical study but not archaeological investigation. This was redressed through excavation of six mosques in the city, the results of which are presented. These were identified from existing historical research as significant in the Islamization of Harar. Consensus on either the date or processes of Islamization does not exist. The partial history of the mosques investigated—Aw Abdal, Aw Abadir, Aw Meshad, Din Agobera, Fehkredin, Jami—is based on only a few sources. The results of the excavations provide insights into the Islamization of Harar and supplement the limited historical sources. The six radiocarbon dates obtained indicate a varied mosque chronology spanning the late 15th and early 20th centuries AD. Evidence indicative of the use of mosques for educational purposes, local practices such as animal sacrifice and child burial near the mihrab, and for extensive mosque rebuilding, alteration and remodelling was found. Comparable mosques in Djibouti, Somaliland, and elsewhere in Ethiopia are considered. It is concluded that all the Harari mosques investigated post-date the late 15th century and that the city also dates from this era and was linked with the establishment of Harar as the capital of Adal. Prior to this the Hararis, likely in the form of the legendary Harla, were elsewhere, possibly at Harlaa and other sites in the eastern Harar Plateau and Chercher Mountains.
哈拉尔的清真寺:考古和历史研究
哈拉尔清真寺一直是一些建筑和历史研究的焦点,但不是考古调查。这是通过挖掘该市的六座清真寺来解决的,并公布了挖掘结果。从现有的历史研究中发现,这些对哈拉尔的伊斯兰化具有重要意义。关于伊斯兰化的日期或进程,目前还没有达成共识。调查的清真寺的部分历史——Aw Abdal、Aw Abadir、Aw Meshad、Din Agobera、Fehkredin、Jami——仅基于少数来源。发掘的结果提供了对哈拉尔伊斯兰化的见解,并补充了有限的历史来源。所获得的六个放射性碳年代表明,公元15世纪末和20世纪初的清真寺年表各不相同。有证据表明,清真寺被用于教育目的,当地的做法,如在密哈拉布附近献祭和埋葬儿童,以及大规模的清真寺重建、改建和改建。吉布提、索马里兰和埃塞俄比亚其他地方的类似清真寺也被考虑在内。结论是,所有被调查的哈拉里清真寺都是在15世纪末,该市也可以追溯到这个时代,并与哈拉尔作为阿达尔首都的建立有关。在此之前,哈拉里斯人,可能是传说中的哈拉人,在其他地方,可能在哈拉和东部哈拉尔高原和彻彻山脉的其他地方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信