Killing the Law: Raskolnikov’s problem

IF 0.1 0 LITERARY THEORY & CRITICISM
Giovanni Bottiroli
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Abstract

This article discusses Crime and Punishment with the objectives to: 1. analyze Raskolnikov’s project: to kill not a person, but a “principle”, that is the need for the Law in society; 2. explain the meaning of his gesture: killing the Law is an even more radical gesture than “the death of God” described by Nietzsche; 3. clarify the motive(s) for Raskolnikov’s action, adopting the theories of desire and the polysemy of identity. What drives Raskolnikov is the desire to be, an indispensable concept after Freud, but one which requires investigation on a philosophical level. If, undoubtedly, Raskolnikov’s first motive is the wish to affirm the distinction between ordinary and “extraordinary” men, there is, however, a second, less visible motive, which consists in trying to sever a deeper dependence, that with his mother. Crime and Punishment is alsothe novel of matricide. 4. The extraordinary semantic density of Dostoevsky’s prose is reached through relationships: he is the master of overcoming and ambivalence. Analyzing the fabric of relationships in Dostoevsky highlights the importance of the female figures belonging to the series of mothers and to the series of daughters, which can only be understood through a logic of overcoming, and its unsettling outcomes. 5. Finally, contrary to a common tendency to separate the content (the ideas) in Dostoevsky from the artistic form, this article affirms that a) in Dostoevsky there are no ideas: if anything, there is the Idea, as a manifestation of the Sublime; b) in Dostoevsky there are no idea-concepts, but only characters.
杀死法律:拉斯柯尔尼科夫的问题
本文讨论罪与罚的目的是:1。分析拉斯柯尔尼科夫的计划:杀死的不是一个人,而是一种“原则”,这是社会对法律的需要;2. 解释他的手势的意义:杀死法律是一个比尼采所描述的“上帝之死”更激进的手势;3.运用欲望理论和同一性的多义性理论,厘清拉斯柯尔尼科夫行为的动机。驱使拉斯柯尔尼科夫的是对存在的渴望,这是弗洛伊德之后不可或缺的概念,但需要在哲学层面上进行研究。毫无疑问,拉斯柯尔尼科夫的第一个动机是要把普通人和“非凡的”人区别开来,那么,他还有一个不那么明显的第二个动机,那就是要断绝他对母亲的依赖。《罪与罚》也是一部关于弑母的小说。4. 陀思妥耶夫斯基散文中非凡的语义密度是通过关系达到的:他是克服和矛盾心理的大师。分析陀思妥耶夫斯基的关系结构,凸显了母亲系列和女儿系列中女性形象的重要性,这只能通过克服的逻辑及其令人不安的结果来理解。5. 最后,与把陀思妥耶夫斯基的内容(思想)与艺术形式分开的普遍倾向相反,本文肯定:a)陀思妥耶夫斯基没有思想:如果有的话,只有作为崇高表现的思想;b)陀思妥耶夫斯基没有思想概念,只有人物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
28
审稿时长
16 weeks
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