“I’m Trapped Here”: Ethnography, Structural Violence, and Moral Injury

Tali R Ziv
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Abstract

In scenes of deep poverty and precarity, intimate relationships are shaped by the moral aftermath of a life of surviving scarcity. These moral histories are riddled with interpersonal harm, experiences of harming others and being seriously harmed oneself. As intimacy deepens, so does the prospect of harm, mistrust, and humiliation. These relational experiences can erode moral agency, or the sense that one is deserving of love and has the capacity to be seen as a ‘good’ person (Myers 2019; Blacksher 2002). Within the hermeneutic of moral injury—a concept largely defined by and elaborated in clinical settings—this Position Piece explores the messy relational life of scarcity in the context of conducting ethnography. Further, it examines the ethnographer’s responsibility to respond to such lives with an attention to moral injury and moral agency (Carpenter-Song 2019). This journey, guided by personal commitment, can lead to engagements that do not feel like care, yet are. This essay explores this reformulation of care as moral labour while concluding with the political stakes of this mode of intimate work.
“我被困在这里”:民族志、结构性暴力和道德伤害
在极度贫困和不稳定的场景中,亲密关系是由匮乏生活的道德后果塑造的。这些道德史充斥着人际伤害、伤害他人和严重伤害自己的经历。随着亲密关系的加深,伤害、不信任和羞辱的可能性也会增加。这些关系经历可能会削弱道德能动性,或一个人值得爱并有能力被视为“好人”的感觉(Myers 2019;Blacksher 2002)。在道德伤害的解释学中——这一概念在很大程度上由临床环境定义和阐述——这篇立场文章探讨了在进行民族志的背景下稀缺性的混乱关系生活。此外,它考察了民族志学家对这种生活的回应责任,并关注道德伤害和道德能动性(Carpenter Song 2019)。在个人承诺的指导下,这段旅程可能会导致一些感觉不上是关怀的约会。本文探讨了护理作为道德劳动的重新表述,同时总结了这种亲密工作模式的政治利害关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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