Archetypal images in Haida art

Q4 Psychology
Bruce Hedman
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引用次数: 1

Abstract

ABSTRACTThe Haida, a First People of British Columbia, evolved over 3000 years an art form which is rich in archetypal images. Most Northwest Coast anthropologists study only the form of Haida art, but Wilson Duff and George MacDonald have pursued its meaning using terms that echo analytical psychology. In this paper, I argue that the structure of shamanic cosmology and Haida moieties parallel the distinction in the human psyche which Marie-Louise von Franz called the Unconscious Above and the Unconscious Below. The ‘marriage of opposites’, the reconciliation of Logos and Eros, Duff saw symbolized in Haida art by the Copper, which I call the ‘Haida Anthropos’. Using this parallel with the chthonic and the celestial, I then amplify the myth of ‘Eagle Chain and Giant Clam’ as it was portrayed in two argillite totem poles, which I argue show the peripeteia and lysis of the myth.
海达艺术中的原型形象
摘要海达是不列颠哥伦比亚省的第一批人,经过3000多年的发展,形成了一种富有原型形象的艺术形式。大多数西北海岸人类学家只研究海达艺术的形式,但威尔逊·达夫和乔治·麦克唐纳使用了与分析心理学相呼应的术语来追求其含义。在这篇论文中,我认为萨满教宇宙学的结构和海达部分平行于人类心理的区别,玛丽·路易斯·冯·弗朗茨称之为无意识的上方和无意识的下方。达夫认为,“对立的婚姻”,逻各斯和爱神的和解,在海达艺术中被铜所象征,我称之为“海达人类”。利用这种与希腊神话和天象的平行,我放大了“鹰链和巨蚌”的神话,因为它被描绘在两个泥质图腾柱上,我认为这表明了神话的peripeteia和裂解。
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
自引率
0.00%
发文量
10
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