Locating Race in Jean Rhys’s Non-Caribbean Fiction: Notes on Method in Whiteness Studies

IF 0.1 3区 文学 0 LITERATURE
M. D. Rosario
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引用次数: 0

Abstract

Abstract:This essay argues that Jean Rhys’s After Leaving Mr. Mackenzie and Good Morning, Midnight reveal how mundane, noninstitutionalized forms of gendered classism against poor white women constitute an indispensable part of imperialist white supremacy. Closer scrutiny of white supremacy’s indirect, inconspicuous manifestations is increasingly crucial as politically-correct, neoliberal multiculturalism suffuses our contemporary moment. This essay’s reading of Rhys poses two interventions in the field of critical whiteness studies: 1) greater attention to how white people manifest their racial identities through interactions that do not directly involve people of color and 2) heightened consideration of white supremacy’s unspectacular, noninstitutional forms. The essay makes these interventions, on the one hand, through reading Mackenzie and Midnight through the lens of scholarship in colonial discourse studies about the relationship between “Englishness” and bourgeois class standing and, on the other hand, through a reading of Rhys’s tone and style, specifically her use of sardonic humor and the second-person voice.
吉恩·里斯非加勒比小说中的种族定位:关于白人研究方法的注解
摘要:本文认为,让·里斯的《离开麦肯齐先生之后》和《早安,午夜》揭示了针对贫穷白人女性的世俗、非制度化的性别阶级主义形式是如何构成帝国主义白人至上主义不可或缺的一部分的。随着政治正确、新自由主义的多元文化主义充斥着我们的当代,对白人至上主义的间接、不起眼的表现进行更深入的审查变得越来越重要。这篇文章对里斯的解读在批判性白人研究领域提出了两项干预措施:1)更多地关注白人如何通过不直接涉及有色人种的互动来表现他们的种族身份;2)更多地考虑白人至上主义的非引人注目的非制度形式。本文一方面通过殖民话语研究中关于“英国性”与资产阶级地位之间关系的学术视角阅读《麦肯齐与午夜》,另一方面通过阅读里斯的语气和风格,特别是她对讽刺幽默和第二人称声音的使用,进行了这些干预。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
COLLEGE LITERATURE
COLLEGE LITERATURE LITERATURE-
CiteScore
0.40
自引率
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发文量
27
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