The Religious Feminist Subject as Material-Discursive Circuit

I. Hovland
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引用次数: 2

Abstract

This article describes three different readings of the creation story of Eve and Adam, occurring over the life span of Henny Dons, a Protestant Christian and first-wave feminist in early-twentieth-century Norway. I discuss her changing understandings of this creation account over the course of her life. More broadly I explore her approach to biblical reading (as receiving, arranging, and iterating) and how this shaped her as a religious feminist subject. I argue that what is going on in her iterated re-readings is not fully captured by the frame of self-cultivation. Rather, this religious feminist subject shows us a series of woman-word operations that receive and arrange a variety of material and discursive entities together in a circuit of “being created woman.”
作为物质-话语回路的宗教女性主义主体
这篇文章描述了对夏娃和亚当的创作故事的三种不同解读,发生在二十世纪初挪威的新教基督徒和第一波女权主义者亨尼·顿斯的一生中。我讨论了她在一生中对这个创作叙述不断变化的理解。更广泛地说,我探索了她阅读圣经的方法(接受、安排和迭代),以及这是如何将她塑造成一个宗教女权主义主题的。我认为,她反复重读的内容并没有完全被修身的框架所捕捉。相反,这个宗教女权主义主题向我们展示了一系列女性话语操作,这些操作将各种物质和话语实体接收并排列在一起,形成“被创造的女性”的循环
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.70
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