La ricezione della 'Critica della facoltà di giudizio' nell’ermeneutica contemporanea (Heidegger, Gadamer, Figal)

IF 0.5 0 PHILOSOPHY
S. Marino
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引用次数: 0

Abstract

This article deals with the question of the reception and “history of effects” of Kant’s  Critique of the Power of Judgment . More precisely, in the present contribution I take into examination some original and influential “appropriations” of Kant’s third  Critique  in the context of 20 th -century and contemporary hermeneutics, providing both a reconstruction and a critical interpretation of the readings of Kant’s work provided by Martin Heidegger, Hans-Georg Gadamer and nowadays Gunter Figal. In the first section I basically offer an overview of Kant’s conception of the power of judgment as an introduction to the topics investigated into detail in the following sections of this article. Then, I focus on the different interpretations of Kant’s  Critique of the Power of Judgment  offered by the abovementioned hermeneutical philosophers, showing that, in a quite surprising and theoretically stimulating way, in the development of a phenomenological-hermeneutical aesthetics and/or philosophy of art from Heidegger to Gadamer up to Figal, we can observe a progressive shift from a sort of “disinterest” in Kant’s conception of aesthetics in favour of Hegel’s philosophy of art (Heidegger), to an explicit critique of the supposed subjectivization of aesthetics by Kant and  its problematic consequences (Gadamer), up to a full-blown rehabilitation and retrieval of the significance of Kant’s treatment of beauty in the third Critique as still essential for any serious philosophical aesthetics (Figal).
当代解释学对“判断能力批判”的接受(海德格尔、伽达默尔、费加尔)
本文论述了康德《判断力批判》的接受问题和“效果史”问题。更确切地说,在本文中,我考察了康德第三次批判在20世纪和当代解释学背景下的一些独创性和有影响力的“挪用”,对马丁·海德格尔、汉斯·格奥尔格·伽达默尔和今天的冈特·菲加尔对康德作品的解读进行了重建和批判性解读。在第一节中,我基本上概述了康德的判断权概念,作为对本文后续章节中详细研究的主题的介绍。然后,我集中讨论了上述解释学哲学家对康德《判断力批判》的不同解读,以一种相当令人惊讶和理论上令人振奋的方式表明,在从海德格尔到伽达默尔再到菲加尔的现象学解释学美学和/或艺术哲学的发展中,我们可以观察到一种渐进的转变,从康德美学概念中的一种“不感兴趣”转向黑格尔的艺术哲学(海德格尔),到对康德所谓的美学主观主义及其问题后果的明确批判(伽达默尔),直到全面恢复和恢复康德在第三次批判中对美的处理的意义,这对任何严肃的哲学美学来说都是必不可少的(图)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
37
审稿时长
16 weeks
期刊介绍: Con-Textos Kantianos aims at boosting the philological and critical research on Kant studies, considering also actual discussions on Kant''s thought. That is the reason why its heading hints to contexts with texts. Kant shall be the main focus of the journal, which will tackle subjects such as Moral and Political Philosophy, History of Ideas, Philosophy of Right, Philosophy of History, Philosophy of Religion, Philosophy of Education, Aesthetics, Anthropology, Metaphysics and Epistemology, Human Rights, Social Policy, Theories of Justice and Cosmopolitanism. CTK aims at being an international and cosmopolitan inspired e-journal, where the Spanish language receives equal acknowledgement as English, French, German, Italian and Portuguese do. The main purposes of the journal are to enhance the development of a Kant scholarship network at the Latin American scale and to tighten the links between research groups already consolidated in different countries and languages. The editorial team, which gathers Kant scholars from Argentina, Colombia, Chile, Mexico and Spain, will certainly ease the fulfillment of both purposes.
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