A bioética de Francisco: elementos para a construção de uma bioética global cristã

IF 0.1 0 RELIGION
Anor Sganzerla, Leo Pessini, D. Zanella
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引用次数: 1

Abstract

In the early years of his pontificate, Pope Francis made little use of the word ‘bioethics’. When he mentioned the word, he used it in a formal sense, to deal with some commission, and not to express a position. But, from 2018 on, Francisco took a well-defined position in relation to bioethics, stating that our times need to expand the traditional view of bioethics to a view of global bioethics, as it is no longer possible to think about health, well-being and human achievement independently of the health of the entire life of the biosphere. This global bioethics, says Francis, is based on Laudato Si. If Francis’s written position on bioethics did not occur immediately when he started his pontificate, the pontiff’s option to “start” his pontificate in Lampedusa, welcoming migrants and refugees, he made it clear what his Church’s commitment would be. The harsh words spoken at Lampedusa, that we have become insensitive to the cries of others and that we have globalized indifference, making us unable to cry for the other, have set the tone for his mission. In this sense, this article intends to investigate the bioethical thought defended by Pope Francis from documents, encyclicals, homilies and letters he wrote.
方济各的生命伦理学:构建全球基督教生命伦理学的要素
在教皇方济各上任的早期,他很少使用“生物伦理学”这个词。当他提到这个词时,他是在正式意义上使用它,是为了处理一些委托,而不是表达立场。但是,从2018年开始,弗朗西斯科在生命伦理学方面采取了明确的立场,他指出,我们的时代需要将传统的生命伦理学观点扩展到全球生命伦理学观点,因为不可能独立于整个生物圈生命的健康来思考健康、福祉和人类成就。弗朗西斯说,这种全球生物伦理是建立在“愿主保佑”的基础上的。如果方济各在他开始担任教皇时没有立即就生命伦理问题发表书面立场,那么他选择在兰佩杜萨“开始”他的教皇任期,欢迎移民和难民,他明确表示了他的教会的承诺是什么。在兰佩杜萨所说的严厉言辞,即我们对他人的呼声已变得麻木不仁,我们已使冷漠全球化,使我们无法为他人哭泣,这为他的使命定下了基调。在此意义上,本文拟从教皇方济各的文献、通谕、讲道和书信等方面考察他所捍卫的生命伦理思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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