Josephus’s Paraphrase Style and the Testimonium Flavianum

IF 1.3 3区 哲学 0 RELIGION
Gary J. Goldberg
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引用次数: 0

Abstract

The controversial account of Jesus in Josephus’s Jewish Antiquities 18.63–64, known as the Testimonium Flavianum, has puzzling similarities to Luke 24.18–24, a portion of the Emmaus narrative. This article proposes an explanation based on established research into Josephus’s methods of composition. Through a phrase-by-phrase study, this article finds that the Testimonium can be derived from the Emmaus narrative using transformations Josephus is demonstrated to have employed in paraphrasing known sources for the Antiquities. Precedents are identified in word adoption/substitution and content modification. Consequently, I submit that the Testimonium is Josephus’s paraphrase of a Christian source. This result also resolves the difficulties that have raised doubts about the Testimonium’s authenticity, with implications for the understanding of the historical Jesus.
约瑟夫斯的意译风格与弗拉维亚纳姆证言
约瑟夫斯的《犹太文物》18.63-64中关于耶稣的有争议的描述,被称为《Flavianum的见证》,与《以马记》叙事的一部分《路加福音》24.18-24有着令人费解的相似之处。本文在对约瑟夫斯创作方法已有研究的基础上提出了一种解释。通过逐短语的研究,本文发现Testimonium可以从埃马乌斯的叙述中派生出来,使用了约瑟夫斯在转述古代已知来源时所使用的转换。在单词采用/替换和内容修改方面确定了先例。因此,我认为Testimonium是约瑟夫斯对基督教来源的转述。这一结果也解决了人们对《见证书》真实性的质疑,并对理解历史上的耶稣产生了影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
6
期刊介绍: The Journal for the Study of the Historical Jesus provides an international forum for the academic discussion of Jesus within the context of first-century Palestine. The journal is accessible to all who are interested in how this complex topic has been addressed in the past and how it is approached today. The journal investigates the social, cultural and historical context in which Jesus lived, discusses methodological issues surrounding the reconstruction of the historical Jesus, examines the history of research on Jesus and explores how the life of Jesus has been portrayed in the arts and other media.
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