Infrastructures of Urban Religious Management: Who Should Pay for the Utilities of Cemevis in Turkey?

Nazlı Özkan
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Abstract

In Turkey, electricity and water expenses for houses of prayer, such as mosques and churches, are covered by the state. Cemevis, places of worship for Turkey’s marginalized religious minority of Alevis, however, cannot benefit from from this regulation. By analyzing the political negotiations between the Turkish state and Alevis about cemevis’ utility bills, this paper argues that unequal distribution of infrastructural funds becomes a means for governing religion in urban contexts. In so doing, I focus on a less studied dimension of infrastructures by examining how infrastructural governance is an arena both to reproduce and to contest hegemonic state religiosity.
城市宗教管理的基础设施:土耳其Cemevis的公用事业由谁买单?
在土耳其,清真寺和教堂等祈祷场所的水电费用由国家负担。然而,土耳其被边缘化的宗教少数派Alevis的礼拜场所Cemevis却不能从这一规定中受益。本文通过分析土耳其政府与Alevis之间关于cemevis水电账单的政治谈判,认为基础设施资金的不平等分配成为城市背景下治理宗教的一种手段。在此过程中,我通过研究基础设施治理如何成为再现和对抗霸权国家宗教信仰的舞台,专注于基础设施的一个较少研究的维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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