Drawing African Diasporic women anthropologists in dialogue: Decolonizing the canon

IF 1.2 Q2 ANTHROPOLOGY
Amanda Walker Johnson
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引用次数: 0

Abstract

Inspired by the use of naming and portraiture together in the Black artivism–such as that protesting the murders of George Floyd and Breonna Taylor–this paper reflects on the use of portrait drawing as a practice of genealogy. While working on a project to raise the visibility of scholars and their works in the African Diaspora, specifically Francophone women anthropologists, I felt compelled to draw their portraits. Drawing African Diasporic women into dialogue from the archive attends to temporality, vision, and listening, elements centered within anthropological practice, but also implicated in the attachment of the discipline to colonial logics, particularly of allochronism, objectification and silencing. The multisensory, embodied and slow practice of drawing alongside reading scholars' works allows for diasporic time-travel, shifting the gaze, and constructing a decolonizing “listening genre”.

在对话中吸引非洲散居妇女人类学家:非殖民化经典
受黑人野兽派中命名和肖像画结合使用的启发——比如抗议乔治·弗洛伊德和布伦娜·泰勒谋杀案——本文反思了肖像画作为家谱实践的使用。在从事一个项目,以提高学者及其作品在非洲侨民中的知名度,特别是法语女性人类学家时,我觉得有必要为她们画像。将非洲散居女性从档案中吸引到对话中,涉及时间性、视觉和倾听,这些元素集中在人类学实践中,但也涉及到该学科对殖民逻辑的依恋,特别是不合时宜、物化和沉默。在阅读学者作品的同时进行绘画的多感官、具体化和缓慢的实践,允许散居的时间旅行、转移视线,并构建一种非殖民化的“倾听流派”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
33.30%
发文量
27
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