The Problem of Heredity: Ferenczi's Organology and the Politics of Bioanalysis

Pub Date : 2022-08-01 DOI:10.3366/pah.2022.0424
Jenny Willner
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Abstract

At the beginning of the First World War, Sándor Ferenczi drafted a first version of his theory of genitality, which was to be published in 1924 under the title Versuch einer Genitaltheorie (in English: Thalassa). Here, he theorizes not only genitality, but the genitals themselves. With the morphology of reproductive organs as a point of departure, Thalassa takes us through time and space, speculating that the physiological side of genitality must be understood as the belated abreaction of a series of phylogenetic catastrophes. This contribution offers a new frame for reading Thalassa, challenging the common perception that the phylogenetic speculation in Ferenczi and Freud sought to provide psychoanalysis with a natural scientific foundation. Instead, Ferenczi deconstructs precisely such foundational claims: he reads his sources from nineteenth-century popular biology against the grain and draws upon diverging psychoanalytic notions of hysteria to destabilize popular evolutionary narratives. Read against the backdrop of its time, Ferenczian ‘bioanalysis’ holds the potential for a political intervention against biologism and eugenic thought. His methodology breaks with the dream of a transparent language in what is today called the hard sciences.
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遗传问题:费伦齐的器官学与生物分析的政治
在第一次世界大战开始时,Sándor Ferenczi起草了他的性器官理论的第一版,并将于1924年以Versuch einer Genitaltheorie(英文:Thalassa)的标题出版。在这里,他不仅理论化了生殖器,而且理论化了生殖器本身。以生殖器官的形态学为出发点,Thalassa带领我们穿越时空,推测性器官的生理方面必须被理解为一系列系统发育灾难的迟来的发泄。这一贡献为阅读塔拉萨提供了一个新的框架,挑战了人们的普遍看法,即费伦齐和弗洛伊德的系统发育推测试图为精神分析提供自然的科学基础。相反,费伦齐精确地解构了这些基本的主张:他从19世纪流行的生物学中阅读资料,并利用歇斯底里的精神分析概念来动摇流行的进化叙述。在当时的背景下阅读,费伦齐的“生物分析”具有反对生物学和优生学思想的政治干预的潜力。他的方法论打破了今天被称为硬科学的透明语言的梦想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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