Decolonial Challenges and Opportunities

IF 0.1 0 RELIGION
Michael N. Jagessar
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引用次数: 0

Abstract

This essay is oriented around three questions. How has the emergence of post/decolonial discourse been reflected in academic theological-liturgical scholarship and liturgical practices? Are there resulting liturgical shifts which may be named as “renewal”? What are the implications for the ways in which we reframe, identify, and interpret liturgical renewal? What follows will map post/decolonial liturgical moves, their impact on worship scholarship, and offer pointers on necessary ongoing work. As a pastor-minister from a Lutheran tradition in Guyana with Hindu and Muslim antecedents, I have moved across multiple ecclesial communities, ending up in the United Reformed Church in England, Wales, and Scotland. Across these traditions my work has included leadership roles, ministerial formation, Christian education, and intercultural and antiracism work. I have written prayers, liturgies, songs, essays, and blogs across theological disciplines. While located in Britain, it is not the space/place from where I write, think, and engage. I write, think, and engage from Guyana-Caribbean, in a place where I dwell, configured by the European colonial matrix of power and multiple ongoing legacies. The point of this brief note is to locate myself as an outsider to liturgical scholarship and an insider to liturgical practice.
非殖民化的挑战和机遇
这篇文章围绕三个问题展开。后/去殖民话语的出现如何反映在学术神学礼仪学术和礼仪实践中?是否会有礼仪上的转变,可以称为“更新”?我们重新建构、确认和诠释礼仪更新的方式有什么含意?以下内容将描绘出后/非殖民时期的礼仪运动,它们对敬拜学术的影响,并为必要的持续工作提供指导。作为一名来自圭亚那(Guyana)信义宗(Lutheran)的牧师,我的祖先是印度教和穆斯林,我曾辗转于多个教会社区,最终加入了英格兰、威尔士和苏格兰的联合归正教会(United Reformed Church)。在这些传统中,我的工作包括领导角色、部长组建、基督教教育以及跨文化和反种族主义工作。我写过祈祷文、礼拜文、诗歌、散文和博客,涉及各个神学学科。虽然它位于英国,但它不是我写作、思考和参与的空间/地方。我在圭亚那-加勒比地区写作、思考和参与,在我居住的地方,由欧洲殖民主义的权力矩阵和多种持续的遗产构成。这篇简短的笔记的重点是将自己定位为礼仪学术的局外人和礼仪实践的局内人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Liturgy
Liturgy RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
27
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