{"title":"La extracción de la piedra de la memoria. Una estética subalterna bajo el franquismo: el caso del cantero José Meijón","authors":"Germán Labrador Méndez","doi":"10.1387/PCEIC.21787","DOIUrl":null,"url":null,"abstract":"This article offers a case study after the works by mason Jose Meijon, an artist subjected to psychiatric discipline that, during fifty years, developed a fascinating project over the stones around the town of Marin (Pontevedra, Galicia). His invisible art represents today a telling testimony of the repression under Francisco Franco's dictatorship and of the problems related to the Spanish Civil War's memories. I will defend a possible reconstruction of Meijon's artistic corpus and a number of reading strategies to offer a comprehension of his work in relation to authoritarian developmentalist politics between 1931 and 1980. In order to do so, I will display Meijon's biography and oral legend in relation to his works and to the social and cultural space from which they originate. My goal is to offer a comprehensive reading taking into account history, biography, aesthetics and the space as a whole. In section two, I will present a short political history of Marin's territory and its transformations since the Spanish Civil War, to provide a general frame for Meijon's art. Section three, interrogates his art in relation to the local prehistoric engravers that he explicitly quotes, updating their codes in terms of avant-garde aesthetics. By means of this gesture, Meijon is organizing a memorial writing for the rich religious (protestant) and political (working-class and Republican) local democratic universe, destroyed during the war. Finally, I am interested in focusing political tensions that Meijon’s works arise today face to our so-called processes for the recovering of historical memory.","PeriodicalId":41605,"journal":{"name":"Papeles del CEIC-International Journal on Collective Identity Research","volume":"2021 1","pages":"241"},"PeriodicalIF":0.5000,"publicationDate":"2021-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Papeles del CEIC-International Journal on Collective Identity Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1387/PCEIC.21787","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL ISSUES","Score":null,"Total":0}
引用次数: 0
Abstract
This article offers a case study after the works by mason Jose Meijon, an artist subjected to psychiatric discipline that, during fifty years, developed a fascinating project over the stones around the town of Marin (Pontevedra, Galicia). His invisible art represents today a telling testimony of the repression under Francisco Franco's dictatorship and of the problems related to the Spanish Civil War's memories. I will defend a possible reconstruction of Meijon's artistic corpus and a number of reading strategies to offer a comprehension of his work in relation to authoritarian developmentalist politics between 1931 and 1980. In order to do so, I will display Meijon's biography and oral legend in relation to his works and to the social and cultural space from which they originate. My goal is to offer a comprehensive reading taking into account history, biography, aesthetics and the space as a whole. In section two, I will present a short political history of Marin's territory and its transformations since the Spanish Civil War, to provide a general frame for Meijon's art. Section three, interrogates his art in relation to the local prehistoric engravers that he explicitly quotes, updating their codes in terms of avant-garde aesthetics. By means of this gesture, Meijon is organizing a memorial writing for the rich religious (protestant) and political (working-class and Republican) local democratic universe, destroyed during the war. Finally, I am interested in focusing political tensions that Meijon’s works arise today face to our so-called processes for the recovering of historical memory.