{"title":"Multiracial Biblical Studies","authors":"Wongi Park","doi":"10.15699/jbl.1403.2021.1","DOIUrl":null,"url":null,"abstract":"Abstract:The primary goal of this article is to provide justifications for moving from monoracial to multiracial biblical studies. I argue that a diagnosis of whiteness as a methodological problem is both timely and necessary and, further, that addressing the issue directly—rather than circumventing it—is crucial for diversifying biblical studies. To that end, decentering whiteness as a singular foundation and foregrounding a multiplicity of global voices, perspectives, and starting points are crucial for envisioning biblical studies beyond whiteness. In putting forth this claim, I appeal to multiracial coalitions of Africana, Asian, Indigenous, Islander, Latinx, and White scholars across racial/ethnic, generational, and geographical lines who have laid the foundation for this work. If multiracial biblical studies represents the antithesis of a monoracial Eurocentric biblical studies, how can a new and emerging generation of scholars enact the necessary changes through mutual dialogue, partnerships, and coalition building?","PeriodicalId":15251,"journal":{"name":"Journal of Biblical Literature","volume":"140 1","pages":"435 - 459"},"PeriodicalIF":0.6000,"publicationDate":"2021-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Biblical Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15699/jbl.1403.2021.1","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 2
Abstract
Abstract:The primary goal of this article is to provide justifications for moving from monoracial to multiracial biblical studies. I argue that a diagnosis of whiteness as a methodological problem is both timely and necessary and, further, that addressing the issue directly—rather than circumventing it—is crucial for diversifying biblical studies. To that end, decentering whiteness as a singular foundation and foregrounding a multiplicity of global voices, perspectives, and starting points are crucial for envisioning biblical studies beyond whiteness. In putting forth this claim, I appeal to multiracial coalitions of Africana, Asian, Indigenous, Islander, Latinx, and White scholars across racial/ethnic, generational, and geographical lines who have laid the foundation for this work. If multiracial biblical studies represents the antithesis of a monoracial Eurocentric biblical studies, how can a new and emerging generation of scholars enact the necessary changes through mutual dialogue, partnerships, and coalition building?