Why Process MattersDemocracy and Human Nature

Martín Carcasson
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Abstract

Human nature and democracy have always been intertwined. Political philosophers since Plato and Aristotle have debated political systems based on the question of whether humans can govern themselves or whether they require some sort of stronger authority to ensure appropriate behavior. With the advent of the Internet and the increasing political polarization and animosity of our times, concerns about democracy and human nature have once again risen to the forefront. Deliberative democracy offers a particular response to these concerns, one that is rather optimistic, ambitious, and process oriented. A key assumption of those of us that support a more deliberative democracy is essentially that process matters. We optimistically believe that humans are certainly capable of self-governance, on the key condition that quality processes are utilized, which help bring out their best thinking. Alternatively, we realize that bad processes can bring out the worst in our fellow humans, and make democratic living untenable. As a result, a key question arises: what mechanisms can be employed to best tap into the positives of human nature and avoid the bad? With that question in mind, and armed with 10 years of experience running deliberative processes at the Colorado State University Center for Public Deliberation, I decided to do a deep dive into the recent literature on social psychology and brain science to develop better answers to that increasingly critical question. This essay summarizes my key findings. The short answer is that my belief that process matters has exponentially been strengthened, based both on my realization that many of the public processes we tend to rely on the most are exceedingly problematic (i.e., they tap into and reify the worst in human nature) as well as the argument that when done well, deliberative practices have great potential to avoid or overcome those tendencies and unleash our inherent empathy, creativity, and sense of purpose. This essay is organized in four parts. I first summarize the research on and explain the impact of the unfortunately more dominant negative aspects of human nature, which I label “detrimental motivated reasoning.” I then summarize the less dominant but still critical potential positive aspects of human nature. Considering both, I then argue that our most common public processes—a two-party system; winner-take-all elections; politicized, forprofit media; public hearings and citizen comment time; most social media engagement; letters to the editor; etc.—unfortunately overwhelmingly tend to activate and exaggerate the negative and rarely tap into the positive. I then move to the more hopeful argument that deliberative processes can flip that script. To close, I qualify my argument with the recognition that the shift to a more deliberative political system will be exceedingly difficult at the national level, however, the possibility of supporting this shift at the local level is not only possible, but urgently necessary.
为什么处理MattersDemocracy与人性
人性与民主始终交织在一起。自柏拉图和亚里士多德以来,政治哲学家一直在争论政治制度,其基础是人类是否能够自我治理,或者他们是否需要某种更强大的权威来确保适当的行为。随着互联网的出现,以及我们时代日益加剧的政治两极分化和敌意,对民主和人性的担忧再次上升到了最前沿。深思熟虑的民主对这些关切提供了一种特别的回应,一种相当乐观、雄心勃勃和注重过程的回应。我们这些支持更审慎民主的人的一个关键假设是,程序至关重要。我们乐观地认为,人类当然有能力自我治理,关键条件是利用高质量的流程,这有助于激发他们的最佳思维。或者,我们意识到,糟糕的过程会让我们的同胞陷入最糟糕的境地,使民主生活难以为继。因此,一个关键问题出现了:可以采用什么机制来最好地挖掘人性的积极一面,避免坏的一面?考虑到这个问题,并在科罗拉多州立大学公共审议中心拥有10年的审议过程经验,我决定深入研究最近关于社会心理学和脑科学的文献,为这个日益关键的问题找到更好的答案。这篇文章总结了我的主要发现。简单的答案是,我相信过程的重要性已经成倍地增强,这既基于我的认识,即我们最依赖的许多公共过程都是非常有问题的(即,它们挖掘并具体化了人性中最糟糕的部分),也基于这样一种论点,即如果做得好,审慎实践有很大的潜力来避免或克服这些倾向,释放我们固有的同理心、创造力和目标感。本文分为四个部分。我首先总结了对人性中不幸占主导地位的消极方面的研究,并解释了这些方面的影响,我将其称为“有害的动机推理”。然后,我总结了人性中不太占主导地位但仍然具有关键性的潜在积极方面。考虑到两者,我认为我们最常见的公共程序——两党制;赢家通吃选举;政治化、营利性媒体;公开听证会和公民评论时间;大多数社交媒体参与度;给编辑的信;等等——不幸的是,绝大多数人倾向于激活和夸大消极因素,很少利用积极因素。然后,我转向更有希望的论点,即审议过程可以推翻剧本。最后,我承认,在国家一级,向更审慎的政治制度转变将极其困难,但在地方一级支持这种转变的可能性不仅是可能的,而且是迫切必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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