THE INFLUENCE OF CULTURE IN CHINA’S POLITICS. THE CHINESE PERSPECTIVE ON THE CONFUCIUS INSTITUTES

Abstract

In the past few decades soft power has become, , the most commonly used foreign term on the Asian continent and has received special attention both from specialists in International Relations and from the representatives of the Chinese Communist Party. Stepping into the third millennium, China shows a tendency of reconfiguration for its position and role in relation to the other great powers of the world, and adopts the soft power strategy, which is adapted to assert itself globally. For almost two decades in which the concept of soft power has been studied and attempts to adapt it to the country’s values have been made, China concludes that its tradition, culture, history and philosophy can be an advantage in creating links with the other countries from Asia as well as those outside the Asian continent. In this regard, the Chinese government is allocating a generous amount of money for the establishment of Chinese language, culture and literature centers, named Confucius Institute around the world, starting with Asia. At present, China argues that their role is particularly important, as these centers, built on the model of English, French, or Spanish language centers, are not only aimed at the Chinese-speaking public, but are an intermediary between China and the host country, in order to establish cooperative relations, presenting Chinese culture, history and civilization and attracting as many sympathizers as possible. The article presents, describes and analyzes the structure and operation of the Confucius Institutes from a Chinese perspective, and illustrates the relationship between China’s soft power policy and their operating program, as exposed by Chinese sources as well