{"title":"Neither Ally, Nor Accomplice","authors":"M. Jantzen","doi":"10.5840/jsce202012731","DOIUrl":null,"url":null,"abstract":"This paper offers an intervention in recent debates about white anti-racism by revisiting James Cone’s treatment of this topic in his early writings. In the last decade, scholars and activists have sought to reimagine the conceptual framework of white anti-racism, criticizing the dominant paradigm of “the ally” and articulating an alternative: “the accomplice.” While these critiques of white allyship accurately expose the serious deficiencies of that paradigm, the failure of white allyship is a symptom of a more fundamental crisis within white anti-racism as a whole, one which the accomplice paradigm is equally unable to resolve. Cone’s early account of the relationship between black liberation and those racialized as white, which he articulates using the theological concept of conversion, offers important resources for a constructive account of conversion from whiteness as a way to imagine an ambiguous and paradoxical future for people racialized as white beyond the crisis of white anti-racism.","PeriodicalId":43321,"journal":{"name":"JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2020-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE SOCIETY OF CHRISTIAN ETHICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/jsce202012731","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
This paper offers an intervention in recent debates about white anti-racism by revisiting James Cone’s treatment of this topic in his early writings. In the last decade, scholars and activists have sought to reimagine the conceptual framework of white anti-racism, criticizing the dominant paradigm of “the ally” and articulating an alternative: “the accomplice.” While these critiques of white allyship accurately expose the serious deficiencies of that paradigm, the failure of white allyship is a symptom of a more fundamental crisis within white anti-racism as a whole, one which the accomplice paradigm is equally unable to resolve. Cone’s early account of the relationship between black liberation and those racialized as white, which he articulates using the theological concept of conversion, offers important resources for a constructive account of conversion from whiteness as a way to imagine an ambiguous and paradoxical future for people racialized as white beyond the crisis of white anti-racism.