Neither Ally, Nor Accomplice

IF 0.2 4区 哲学 0 RELIGION
M. Jantzen
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引用次数: 1

Abstract

This paper offers an intervention in recent debates about white anti-racism by revisiting James Cone’s treatment of this topic in his early writings. In the last decade, scholars and activists have sought to reimagine the conceptual framework of white anti-racism, criticizing the dominant paradigm of “the ally” and articulating an alternative: “the accomplice.” While these critiques of white allyship accurately expose the serious deficiencies of that paradigm, the failure of white allyship is a symptom of a more fundamental crisis within white anti-racism as a whole, one which the accomplice paradigm is equally unable to resolve. Cone’s early account of the relationship between black liberation and those racialized as white, which he articulates using the theological concept of conversion, offers important resources for a constructive account of conversion from whiteness as a way to imagine an ambiguous and paradoxical future for people racialized as white beyond the crisis of white anti-racism.
既不是盟友,也不是同谋
本文通过重新审视詹姆斯·科恩早期作品中对白人反种族主义的处理,对最近关于白人反种族歧视的辩论进行了干预。在过去的十年里,学者和活动家们试图重新构想白人反种族主义的概念框架,批评“盟友”的主导范式,并阐明了另一种选择:“同谋”。虽然这些对白人盟友关系的批评准确地暴露了该范式的严重缺陷,白人联盟的失败是整个白人反种族主义内部一场更根本危机的症状,而同谋范式同样无法解决这场危机。Cone早期对黑人解放和被种族化为白人的人之间关系的描述,他利用皈依的神学概念进行了阐述,为建设性地描述从白人的皈依提供了重要的资源,以此来想象白人种族化的人在白人反种族主义危机之外的模糊和矛盾的未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
7
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