The Woman from Tekoa (2 Sam. 14) and the Character of Judicial Wisdom in Ancient Israel

IF 0.3 2区 哲学 0 RELIGION
Dylan R. Johnson
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引用次数: 0

Abstract

Through the lens of comparative legal history, this study re-examines the story of the Wise Woman of Tekoa (2 Sam. 14.2–24) as a narrativized legal petition—an ancient Near Eastern epistolary sub-genre known from cuneiform and alphabetic inscriptions. This brief juridical parable offers a unique account of justice and adjudication largely independent of its ideological depiction in the Pentateuchal law codes, making it a critical text in the study of biblical law. In particular, it evokes two distinct forms of judicial wisdom in the context of legal self-help and royal adjudication. By comparing and contrasting this parable with other texts dealing with similar themes, I outline the diverse ways biblical writers explained the intersections of law, wisdom, and justice.
提哥亚妇人(撒下14)与古以色列司法智慧的特征
通过比较法律史的视角,本研究重新审视了提哥亚女智者的故事(撒母耳记下14.2-24),将其作为一种叙事化的法律请愿书——一种古老的近东书信亚体裁,以楔形文字和字母铭文著称。这个简短的司法寓言提供了一个独特的正义和裁决的描述,很大程度上独立于其在五经法典中的意识形态描述,使其成为圣经法律研究的重要文本。特别是,它唤起了两种不同形式的司法智慧在法律自救和皇家裁决的背景下。通过将这个比喻与其他处理类似主题的经文进行比较和对比,我概述了圣经作者解释律法、智慧和正义相交的不同方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
38
期刊介绍: Since its establishment in 1976, the Journal for the Study of the Old Testament has become widely regarded as offering the best in current, peer-reviewed scholarship on the Old Testament across a range of critical methodologies. Many original and creative approaches to the interpretation of the Old Testament literature and cognate fields of inquiry are pioneered in this journal, which showcases the work of both new and established scholars.
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