Gion Matsuri in Kyoto

IF 0.6 0 RELIGION
E. Porcu
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引用次数: 2

Abstract

In this paper, I analyze Gion Matsuri in Kyoto as a multilayered phenomenon, and explore its religious aspects in context, with particular attention to interactions between actors, such as its organizing bodies, residents of the neighborhoods that sponsor the yama and hoko floats, the local government, and Yasaka Shrine (Yasaka Jinja 八坂神社). Based on my extended fieldwork, I focus on the festival’s most recent transformations (esp. the reinstatement of ato matsuri in 2014) and the negotiation of religious and secular boundaries, both within and without the festival’s physical spaces. I also reflect on Gion Matsuri as a “contested zone,” an idea that contributes to opening up new perspectives for the study of this and other festivals. More broadly, my analysis aims to shed light not only on the multidimensional character of Gion Matsuri, but also on the interplay of religion with different arenas of contemporary society, including local communities and government, tourism, the economy, and cultural policies.
Gion Matsuri在京都报道
在本文中,我将京都的祗园祭作为一个多层次的现象进行分析,并在背景下探讨其宗教方面,特别关注参与者之间的互动,例如其组织机构,赞助yama和hoko花车的社区居民,地方政府和Yasaka神社(Yasaka Jinja)。基于我扩展的田野调查,我将重点放在音乐节最近的转变(特别是2014年恢复的ato matsuri)和宗教和世俗边界的谈判上,无论是在音乐节的物理空间内还是在外部。我也认为祗园祭是一个“有争议的地区”,这个想法有助于为研究这个和其他节日开辟新的视角。更广泛地说,我的分析不仅旨在揭示祗园祭的多维特征,而且还旨在揭示宗教与当代社会不同领域的相互作用,包括当地社区和政府、旅游业、经济和文化政策。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
6
期刊介绍: JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.
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