DEOTORISASI WACANA KUASA HABA TENGKU PASCA MODERNISASI DAYAH DI ACEH

M. Nasir, Syamsul Rizal, M. W. Al-Khalidi
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引用次数: 0

Abstract

This paper discusses the de-authorization of discourse on the power of “haba teungku”(Tengku said) after dayah modernization in Aceh. Implication of modernization, the authority of the “haba teungku” has faded so it is not based on “kiban kheun teungku . This paper aims to describe the authority of haba Tengku be faded the modernization and furthermore, the described haba Tengku is analyzed with Michel Foucault’s theory. Research on dayah in Aceh reveals the strong authority of discourse on the power of haba Tengku. But so far, studies that address this theme have not paid sufficient attention of weakening of discourse authority of haba Tengku after entering school at the dayah institution. This is qualitative research which data collection through observation, interview and documentation , analyzed through Michel Foucault's theory. This article concludes that: First, changes in power relations in dayah have led changes of power space. Second, this episteme is formed through three discursive stages, namely: positivity with an agreement between teungku and government, a priori historically looking at the terms and conditions that must be carried out by dayah institution carrying out modernization and archives of the regulations must be carried out by stakeholder of dayah institution.
本文探讨了亚齐达亚现代化后“哈巴通库”(腾库说)权力话语的去授权问题。现代化的含义,“哈巴龙库”的权威已经消退,所以它不是基于本文旨在描述哈巴腾库的权威在现代化进程中逐渐淡化,并运用福柯的理论对所描述的哈巴腾库作了分析在达亚学院入学后,哈巴腾库的权威。这是一种通过观察、访谈和文献资料收集数据的定性研究,通过米歇尔·福柯的理论进行分析。本文的结论是:首先,达亚权力关系的变化导致了权力空间的变化。第二,这种认识是通过三个话语阶段形成的,即:与政府达成协议的积极性,先验地历史地看待进行现代化的达亚机构必须执行的条款和条件,以及法规的档案必须由达亚机构的利益相关者执行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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