A quaternary epistemic code

IF 0.4 0 LANGUAGE & LINGUISTICS
Philippe Antoine Martinez
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引用次数: 0

Abstract

Evidentiality has often been described in narrow terms as an independent grammatical category denoting an overt source of information (e.g., perception, inference, assumption and hearsay). Drawing on fieldwork data, this paper explores how evidentiality is encoded at the copula level in Chhitkul-Rākchham (West Himalayish). In doing so, it is argued that the relevant evidentials, part of a comparatively complex scheme consisting of nine elements, together with a negative sub-system, fall under the broader umbrella of epistemic modality. The contention finds an illustration in an egophoric marker following two inflectional tracks with two resulting degrees of assertiveness, and in a handful of combinatorial constructions. Evidentiality as expressed by copulas points to the self, which builds bridges with the study of consciousness. The latter term is underappreciated within linguistics and this work emphasizes the need for a broader cross-disciplinary outlook.
四元认识密码
证据性通常被狭义地描述为一个独立的语法类别,表示信息的公开来源(例如感知、推理、假设和传闻)。根据实地调查数据,本文探讨了证据性是如何在Chhitkul-Rākchham(西喜马拉雅)的系词水平上编码的。在这样做的过程中,有人认为,相关证据是由九个元素组成的相对复杂的方案的一部分,以及一个否定的子系统,属于更广泛的认识模态的保护伞下。这一争论在遵循两个屈折轨迹的自指标记和少数组合结构中找到了例证,这两个屈曲轨迹具有两个由此产生的自信度。系词表达的证据指向自我,它与意识研究建立了桥梁。后一个术语在语言学中被低估了,这项工作强调了更广泛的跨学科观点的必要性。
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来源期刊
Linguistics of the Tibeto-Burman Area
Linguistics of the Tibeto-Burman Area LANGUAGE & LINGUISTICS-
CiteScore
0.50
自引率
0.00%
发文量
15
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