{"title":"A quaternary epistemic code","authors":"Philippe Antoine Martinez","doi":"10.1075/ltba.22008.mar","DOIUrl":null,"url":null,"abstract":"\n Evidentiality has often been described in narrow terms as an\n independent grammatical category denoting an overt source of information (e.g.,\n perception, inference, assumption and hearsay). Drawing on fieldwork data, this\n paper explores how evidentiality is encoded at the copula level in\n Chhitkul-Rākchham (West Himalayish). In doing so, it is argued that the relevant\n evidentials, part of a comparatively complex scheme consisting of nine elements,\n together with a negative sub-system, fall under the broader umbrella of\n epistemic modality. The contention finds an illustration in an egophoric marker\n following two inflectional tracks with two resulting degrees of assertiveness,\n and in a handful of combinatorial constructions. Evidentiality as expressed by\n copulas points to the self, which builds bridges with the study of\n consciousness. The latter term is underappreciated within linguistics and this\n work emphasizes the need for a broader cross-disciplinary outlook.","PeriodicalId":41542,"journal":{"name":"Linguistics of the Tibeto-Burman Area","volume":"1 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2023-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Linguistics of the Tibeto-Burman Area","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1075/ltba.22008.mar","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0
Abstract
Evidentiality has often been described in narrow terms as an
independent grammatical category denoting an overt source of information (e.g.,
perception, inference, assumption and hearsay). Drawing on fieldwork data, this
paper explores how evidentiality is encoded at the copula level in
Chhitkul-Rākchham (West Himalayish). In doing so, it is argued that the relevant
evidentials, part of a comparatively complex scheme consisting of nine elements,
together with a negative sub-system, fall under the broader umbrella of
epistemic modality. The contention finds an illustration in an egophoric marker
following two inflectional tracks with two resulting degrees of assertiveness,
and in a handful of combinatorial constructions. Evidentiality as expressed by
copulas points to the self, which builds bridges with the study of
consciousness. The latter term is underappreciated within linguistics and this
work emphasizes the need for a broader cross-disciplinary outlook.