Wittenberg Uses of Law and Gospel

R. Kolb
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Abstract

Abstract:Melanchthon attempted to preserve the proper preaching of repentance and to teach proper Christian living through the law of God by designating three uses of the law in the Christian life. He did so to counter the form of antinomianism advanced by Johann Agricola. The Wittenberg theologians distinguished Christian preachers’ uses of the law from its functioning in their hearers and the impact it makes on the actions of the hearers. Luther did not use Melanchthon’s terminology but recognized that the law as God’s design for humanity functions as societal discipline, call to repentance, and instruction in godly living. For saints who are in combat with their own sinfulness each day, the law’s good counsel easily turns to accusation as well.
维滕贝格对法律和福音的运用
摘要:梅拉奇通通过指定法律在基督徒生活中的三种用法,试图通过上帝的法律来维护忏悔的正确说教,并教会基督徒正确的生活。他这样做是为了对抗约翰·阿格里科拉提出的反美主义。维滕贝格神学家将基督教传教士对法律的使用与法律在听众中的作用及其对听众行为的影响区分开来。路德没有使用梅拉奇通的术语,但承认法律是上帝为人类设计的,它作为社会纪律、忏悔的号召和神圣生活的指导发挥着作用。对于那些每天都在与自己的罪恶作斗争的圣人来说,法律的良方也很容易变成指责。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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