Stumbling upon places and cultures: An involuntary ethnography in researching the Australian ‘ndrangheta

IF 1.5 3区 社会学 Q2 CRIMINOLOGY & PENOLOGY
A. Sergi
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引用次数: 1

Abstract

In the past decade, the attention to the Calabrian mafia, the ‘ndrangheta, has been rekindled everywhere in the world. On the one hand, Italian attention to the phenomenon has increased; on the other hand, the mobility of the Calabrian clans has been the object of scrutiny in view of the clan’s wealth and ability to commit transnational criminal activities. This has also fed the presumption that (alleged) offenders of Calabrian origins around the world must belong to, and replicate the structure of, the ‘ndrangheta clans, also down under. This contribution will be a reflection on the difficulties and the complexities of a journey into researching the ‘ndrangheta in Australia from a criminological–anthropological perspective, in consideration of—but in contrast with—the mythical figures associated with the Calabrian mafia and its illicit global markets. Some of the difficulties, as well as some of the mistakes that I have made in this research, because of the involuntary (and disorganized) nature of the ethnography, directly question the narrative of the illegal global reach of this mafia and provide methodological reflections and lessons for criminological ethnographies.
偶然发现的地方和文化:一种非自愿的民族志在研究澳大利亚的“黑社会”
在过去的十年里,卡拉布里亚的黑手党“ndrangheta”在世界各地重新引起了人们的关注。一方面,意大利对这一现象的关注有所增加;另一方面,由于卡拉布里亚部族的财富和从事跨国犯罪活动的能力,这些部族的流动性一直是审查的对象。这也助长了一种假设,即世界各地卡拉布里亚血统的(被指控的)罪犯一定属于,并复制了同样在澳大利亚的' ndrangheta氏族的结构。这篇文章将反思从犯罪学和人类学的角度研究澳大利亚“ndrangheta”的困难和复杂性,考虑到与卡拉布里亚黑手党及其非法全球市场相关的神话人物,但与之形成对比。由于民族志的非自愿(和无组织)性质,我在这项研究中遇到的一些困难,以及一些错误,直接质疑了这个黑手党非法全球影响力的叙述,并为犯罪学民族志提供了方法论上的反思和教训。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Criminology
Journal of Criminology CRIMINOLOGY & PENOLOGY-
CiteScore
3.30
自引率
0.00%
发文量
32
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