A Love Triangle Between God, Sophia, and the Righteous Interwoven in the Retelling of the Pentateuchal Stories in Wisdom 10

IF 0.1 N/A HUMANITIES, MULTIDISCIPLINARY
Ananda B. Geyser-Fouché
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引用次数: 0

Abstract

In the Wisdom of Solomon, with special reference to chapters 6 to 10, wisdom is personified as a woman. This image is quite often found, especially in the wisdom literature. In the Wisdom of Solomon, Sophia is portrayed as a person who can speak, act, and feel, but most of all someone who can be loved and desired. She is portrayed as someone that is loved alternately by God and by the righteous. In Wisdom 10 Sophia is interwoven in the retelling of the Pentateuchal stories. She is the reason the righteous forefathers made the correct decisions, she protected and preserved them and gave them power, while the unrighteous are portrayed as leaving her and consequently making the wrong decisions. It is also interesting to notice the development in the concept of both wisdom and retribution from the traditional perspectives.
上帝、索菲亚和正义之间的三角恋交织在《智慧》一书中重述的五经故事中
在《所罗门的智慧》中,特别提到了第6到10章,智慧被化身为一个女人。这一形象经常被发现,尤其是在智慧文学中。在《所罗门的智慧》中,索菲亚被描绘成一个会说话、会行动、会感觉的人,但最重要的是,她是一个可以被爱和被渴望的人。她被描绘成一个被上帝和正义交替爱着的人。在《智慧10》中,索菲亚与重述摩西五经的故事交织在一起。她是正义的祖先做出正确决定的原因,她保护和保护他们并赋予他们权力,而不义的人则被描绘成离开她,因此做出了错误的决定。同样有趣的是,从传统的角度来看,智慧和报应概念的发展也很有趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Journal for Semitics
Journal for Semitics HUMANITIES, MULTIDISCIPLINARY-
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