Practices of disobedience and clandestine citizenships: A proposal towards an anarchist theory of art

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
P. Lugo
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引用次数: 0

Abstract

This article will analyse the relations between anarchism and artistic practices. The relationship between anarchy and art has been well documented ever since political anarchism was first defined and includes Gustave Courbet’s painting Proudhon and his daughters from 1865, Victor Hugo’s letters about demolishing La Bastille, the Second Spanish Republic, and the Mexican Revolutionary Anarchist press and engraving workshops. All these paths and possibilities, including a belligerent use of art and the social permissiveness intrinsic to it, are used by many artists to highlight political or social issues from an anarchist perspective. The actions of anarchist artists have gone beyond the production of pieces of art: plastic mechanisms of disobedience provide alternatives by which to improve life. The limit between artistic fiction and everyday life has been deleted by creative and radical works which transgress legal norms and generate disobedient practices which offer clandestine citizenships as an alternative. This is the spirit of anarchist art.
不服从的实践和秘密的公民身份:对无政府主义艺术理论的建议
本文将分析无政府主义与艺术实践的关系。自从政治无政府主义首次被定义以来,无政府主义与艺术之间的关系就得到了很好的记录,包括古斯塔夫·库尔贝1865年的画作《蒲鲁东和他的女儿们》、维克多·雨果关于拆除巴士底狱、西班牙第二共和国和墨西哥革命无政府主义出版社和雕刻车间的信件。所有这些路径和可能性,包括对艺术的好战使用和其内在的社会宽容,都被许多艺术家从无政府主义的角度来强调政治或社会问题。无政府主义艺术家的行动已经超越了艺术作品的生产:不服从的可塑性机制提供了改善生活的替代方案。艺术小说和日常生活之间的界限已经被创造性和激进的作品所删除,这些作品违反了法律规范,产生了不服从的做法,提供了秘密的公民身份作为一种选择。这就是无政府主义艺术的精神。
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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