Assemblage Thinking in Lockdown: An Autoethnographic Approach

IF 1.6 3区 社会学 Q2 SOCIOLOGY
Salman Khan
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引用次数: 5

Abstract

Over the past year, COVID-19 and the restrictions imposed in its wake have meant that a range of research methodologies involving social contact could no longer be pursued. Whilst this time has been challenging, this article aims to showcase how it nonetheless presents opportunities for methodological innovation that can be carried forward into the future. Drawing upon an autoethnographic dissertation that sought to conceptualize the researcher’s lived experience in Scotland’s lockdown as an assemblage that was situated within, and intersected with, the wider “lockdown cultural assemblage,” it proceeds chronologically from how the research began to inductively drawn findings on shifts to lived experience produced by the lockdown across five interrelated dimensions to lived experience: embodiment, spatiality, temporality, a changing vocabulary of sociality, and narratological environment and broader context. In recounting this journey, it demonstrates how assemblage theory can both benefit from, as well as transform, autoethnography as its primary methodological strategy.
封锁中的集合思维:一种民族志方法
在过去的一年里,新冠肺炎及其后实施的限制意味着无法再采用一系列涉及社会接触的研究方法。虽然这段时间很有挑战性,但本文旨在展示它如何为方法创新提供机会,并将其发扬光大。根据一篇民族志论文,该论文试图将研究人员在苏格兰封锁期间的生活经历概念化为一个位于内部并与之相交的集合,在更广泛的“封锁文化组合”中,它从研究如何开始在五个相互关联的生活体验维度上归纳出封锁所产生的生活体验转变的发现,按时间顺序进行:体现性、空间性、时间性、社会性词汇的变化,以及叙事环境和更广泛的背景。在讲述这段旅程时,它展示了集合论如何既能从自身民族志中受益,又能转变其主要方法论策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.20
自引率
6.20%
发文量
32
期刊介绍: The Journal of Contemporary Ethnography publishes in-depth investigations of diverse people interacting in their natural environments to produce and communicate meaning. At its best, ethnography captures the strange in the familiar and the familiar in the strange. JCE is committed to pushing the boundaries of ethnographic discovery by building upon its 30+ year tradition of top notch scholarship.
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