Women and Crafting the Self in Moniro Ravanipour’s Novels

IF 0.4 0 ASIAN STUDIES
Shahnahpour
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引用次数: 0

Abstract

In the late 1980s, when feminist discourse became prevalent in Persian literature, a new generation of female writers appeared in Iran who used fiction, both short story and novel, as a literary vehicle to express their feelings and desires, and to criticize the gender gap and women’s social restrictions. Their writings thus offered a new outlook on how literature can shape the discourse of self-expression. As one of the most acclaimed female writers of postrevolutionary Iran, Moniro Ravanipour employs fiction, with autobiographical overtones, to express herself as a woman, a writer, and a native of the southern region of Iran. This article analyzes Ravanipour’s novels: Ahl-i Gharq (The drowned, 1989), Dil-i Fūlād (Heart of steel, 1990), and Kowlī Kinār-i Ātash (Gypsy by the fire, 1999) to highlight the representation of rural, urban, and tribal women—three types who have, albeit in different ways, adapted and changed both law and lifestyle to survive in an Iranian patriarchal society. It will also reveal the author’s concerns about femininity through analysis of her female protagonists, each of whom is an avatar of Ravanipour in the fictional world.
拉瓦尼普尔小说中的女性与自我塑造
20世纪80年代末,当女权主义话语在波斯文学中盛行时,伊朗出现了新一代的女性作家,她们利用小说(包括短篇小说和长篇小说)作为文学媒介来表达自己的情感和欲望,并批评性别差距和女性的社会限制。因此,他们的作品为文学如何塑造自我表达的话语提供了新的视角。作为伊朗革命后最受欢迎的女作家之一,莫尼罗·拉瓦尼普尔用带有自传色彩的小说来表达自己作为一个女人、一个作家和一个土生土长的伊朗南部地区的人。本文分析拉瓦尼普尔的小说:Ahl-i Gharq(《溺水者》,1989年)、dili Fūlād(《钢铁之心》,1990年)和kowl ā Kinār-i Ātash(《火边的吉普赛人》,1999年),以突出农村、城市和部落女性的代表——尽管方式不同,但三种类型的女性适应并改变了法律和生活方式,以便在伊朗父权社会中生存。它还将通过对她的女性主人公的分析揭示作者对女性气质的关注,她们每个人都是拉瓦尼普尔在虚构世界中的化身。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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