Novalis’ Metaphysics of Having: A Step Towards an Environmental Conception of the Human–Nature Relationship

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Giulia Valpione
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引用次数: 0

Abstract

Abstract This article focuses on Novalis’ understanding of the ‘I-nature’ relationship demonstrating that he anticipates some aspects developed by later environmental and ecological philosophies. After an introductory part on Novalis’ criticism against Fichte’s conception of the Self, the article investigates the crucial role played by Spinoza for the reassessment of natural sciences (physiology in particular) in Novalis’ philosophy and, as a consequence, for the conception of a “metaphysics of Having”. This particular metaphysics implies that subjects and objects interpenetrate each other, and that this relationship precedes their respective identities. In the last part, the article sketches a parallel with the current philosophical debate on ecology.
诺瓦利斯的拥有的形而上学:迈向人与自然关系的环境概念的一步
摘要本文关注诺瓦利斯对“我-自然”关系的理解,表明他对后来环境和生态哲学发展的一些方面有所预见。在介绍诺瓦利斯对费希特自我概念的批评之后,文章探讨了斯宾诺莎在诺瓦利斯哲学中对自然科学(特别是生理学)的重新评估以及由此产生的“拥有的形而上学”概念所起的关键作用。这种特殊的形而上学意味着主体和客体相互渗透,这种关系先于它们各自的身份。在文章的最后一部分,文章概述了与当前生态学哲学辩论的平行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.30
自引率
25.00%
发文量
41
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