Constituting of the Ukrainian Orthodox Church as a factor in changing the cultural-civilizational paradigm of independent Ukraine.

Oleksandr Sagan
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引用次数: 3

Abstract

Summary. The article deals with the close link between the diminishing influence of the Moscow Patriarchate on social and political processes in Ukraine and the restoration of the Ukrainian cultural and civilizational space. Namely, the gradual deprivation of Orthodox believers of the post-imperial syndrome, including attitudes, perceptions, behavioral models, etc., associated with the stay of Ukrainians in the foreign-language and other people's (Asian) mentality and culture of the empire. It is noted that the receipt of the Tomos on recognition of autocephaly and the constitution of the Orthodox Church of Ukraine (OCU) by Orthodox believers of Ukraine has a positive impact not only on the development of the OCU itself (increase in the level of theology, international and intra-Ukrainian inter-church communications, nationalization of both the cult and some Orthodox ceremonial forms, etc.), but also the level of patriotism, restoration and development of the Ukrainian-speaking environment, archetypal traditions, rituals, behavior models, etc. The conclusion is about the religious aspect of promoting Ukrainian development from the Asian to the European cultural and civilizational model.
乌克兰东正教会的成立是改变独立乌克兰文化文明模式的一个因素。
总结。这篇文章论述了莫斯科宗主教区对乌克兰社会和政治进程影响的减弱与乌克兰文化和文明空间的恢复之间的密切联系。即逐渐剥夺东正教信徒的后帝国综合症,包括态度、观念、行为模式等,这些与乌克兰人留在帝国的外语和其他人(亚洲)心态和文化中有关。委员会指出,乌克兰的东正教信徒接受关于承认自治和乌克兰东正教会(OCU)的章程的托莫斯,不仅对乌克兰东正教会本身的发展(神学水平的提高、国际和乌克兰内部教会间的交流、邪教和某些东正教仪式形式的国有化等),而且对爱国主义水平也有积极影响。恢复和发展讲乌克兰语的环境,传统原型,仪式,行为模式等。结语部分是关于宗教方面推动乌克兰从亚洲向欧洲文化文明模式发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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