Eloquent Artifice and Natural Simplicity: Moral Aesthetics of Painting and Eating in Chardin’s Late Food Still Lifes

IF 0.1 2区 艺术学 0 ART
Hyejin Lee
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引用次数: 0

Abstract

Abstract Jean-Siméon Chardin’s food still lifes from the 1750s and 1760s diverge from his earlier kitchen displays by exhibiting mainly ready-to-eat fruit, baked goods, and beverages, without any suggestion of additional cooking. The emergence of this subgenre in the artist’s oeuvre corresponded to the rise of a new ethos of eating in mid-1700s France, which championed simply prepared food as the alimentary corrective to the corrupting influence of over-refined modern cookery. This moral discourse on Chardin’s subject matter ran parallel to the critical acclaim for the distinct visuality of his art as an antidote to the excess of rococo style. In light of the mid-century discourse on art and food, Chardin’s late still lifes embodied the reformist aesthetic advocated by the French intellectual elite.
难以捉摸的人工制品与自然的简单——夏丁晚期《静物》中绘画与饮食的道德美学
摘要Jean Siméon Chardin在1750年代和1760年代的食物静物画与他早期的厨房展示不同,主要展示即食水果、烘焙食品和饮料,没有任何额外烹饪的建议。这一亚类在艺术家作品中的出现与18世纪中期法国饮食新风气的兴起相对应,这种新风气倡导将简单的预制食品作为纠正过度精致的现代烹饪腐败影响的食物。这种关于夏丁主题的道德话语与批评界对其艺术的独特视觉性的赞誉平行,这种视觉性是对过度洛可可风格的解药。从中世纪关于艺术和食物的论述来看,夏丁晚期的静物画体现了法国知识精英倡导的改良美学。
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CiteScore
0.10
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0.00%
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26
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