Viktor Vasnetsov’s New Icons

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
W. Salmond
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引用次数: 0

Abstract

This essay examines Russian artist Viktor Vasnetsov’s search for a new kind of prayer icon in the closing decades of the nineteenth century: a hybrid of icon and painting that would reconcile Russia’s historic contradictions and launch a renaissance of national culture and faith. Beginning with his icons for the Spas nerukotvornyi [Savior Not Made by Human Hands] Church at Abramtsevo in 1880-81, for two decades Vasnetsov was hailed as an innovator, the four icons he sent to the Paris “Exposition Universelle” of 1900 marking the culmination of his vision. After 1900, his religious painting polarized elite Russian society and was bitterly attacked in advanced art circles. Yet Vasnetsov’s new icons were increasingly linked with popular culture and the many copies made of them in the late Imperial period suggest that his hybrid image spoke to a generation seeking a resolution to the dilemma of how modern Orthodox worshippers should pray.
本文考察了俄罗斯艺术家维克托·瓦斯涅佐夫在19世纪末几十年里寻找一种新的祈祷图标的过程:一种图标和绘画的混合体,可以调和俄罗斯的历史矛盾,开启民族文化和信仰的复兴。从1880-81年瓦斯涅佐夫为阿布拉姆采沃的Spas nerukotvornyi(非人手制造的救世主)教堂制作的圣像开始,20年来,他一直被誉为创新者,1900年,他将四个圣像送往巴黎“世界博览会”,标志着他的愿景达到了顶峰。1900年后,他的宗教绘画使俄罗斯精英社会两极分化,并在先进艺术界遭到猛烈抨击。然而,瓦斯涅佐夫的新偶像越来越多地与流行文化联系在一起,帝国后期制作的许多复制品表明,他的混合形象向一代人讲述了如何解决现代东正教信徒应该如何祈祷的困境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Experiment-A Journal of Russian Culture
Experiment-A Journal of Russian Culture HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
50.00%
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