Man–a Human Person in the Context of the Theory of Efficient and Purposeful Causality. Pedagogical Implications

Sławomir Chrost
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Abstract

This article aims to justify the thesis about the need to develop transcendent, transcendental and teleological pedagogy in connection with the anthropological basis, which is the theory of the person and causality. A man–a person – is an ontically substantial individual being, demanding an external cause, which is the Pure Act of Existence–Transcendens–Absolute. The personalistic pedagogics and the pedagogy of the person are therefore inherently related to transcendence. If the subject and object of education is a human person, then transcendental pedagogy must be a sine qua non condition for practising personalistic pedagogics and pedagogy of the person. Personalistic pedagogics and the pedagogy of the person are also intrinsically related to teleology. Efficient cause is coupled with purposeful cause. If there is an action of the Absolute which results in the existence of a man, a human person, then the Absolute, as the fullness of good, is the ultimate goal-motive and final cause of the man–human person. The teleological aspect in personalistic pedagogy and the pedagogy of the person means a particular aim and meaning orientation; full realisation of potentialities and tasks dormant in a unique being–a human person. The goal is not to achieve perfection, but to direct to your original source – the Transcendent–the Absolute–God.
人——有效和有目的因果关系理论背景下的人。教育学意义
本文旨在从人与因果关系这一人类学基础出发,论证发展超越性、先验性和目的性教育学的必要性。一个人——一个人——是一个有本质的个体存在,需要一个外在的原因,这个外在的原因是存在-超越-绝对的纯粹行为。因此,人格主义教育学和人的教育学与超越有着内在的联系。如果教育的主体和客体都是人,那么先验教育学就必须是实践人格教育学和人的教育学的必要条件。个人主义教育学和人的教育学也与目的论有着内在的联系。有效的原因与目的的原因相结合。如果有一个绝对的行动,导致一个人,一个人的存在,那么绝对,作为善的丰满,是人-人的最终目的-动机和最终原因。人格主义教育学和人的教育学的目的论方面意味着一种特定的目的和意义取向;充分认识潜伏在一个独特的人身上的潜能和任务。目标不是达到完美,而是指向你的本源-超越-绝对-上帝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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