Corruption and Violence in Early Dynastic Mari (As Seen from Ebla)

IF 0.5 4区 社会学 0 ASIAN STUDIES
I. Arkhipov, L. Kogan, E. Markina
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引用次数: 0

Abstract

The tablet ARET 13, 15 was published in 2003 by Pelio Fronzaroli among other Eblaite “testi di cancelleria,” providing a basis for studying the document. This edition was the first step toward understanding the text, establishing that it describes several episodes pertaining to Ebla’s relations with Mari, its principal rival in eastern Syria, at the time of Yibbi-zikir, the last vizier of Early Dynastic Ebla. However, a number of difficulties remained unresolved. In a new edition, Walther Sallaberger (2008) made significant progress in the interpretation of the structure, genre, and historical setting of the text, as well as of several problematic passages. In particular, he showed that the document describes offenses suffered by Eblaites visiting the Mari kingdom, related to a war between Ebla and Mari. We believe, however, that there is still room for a better understanding of the text. Here we suggest several new interpretations for a number of passages, revealing previously unnoticed lexemes and historical facts. We also provide the first English translation of the document.
早期马里的腐败与暴力(从埃布拉看)
2003年,Pelio Fronzaroli在其他埃布拉的“testi di cancelleria”中发表了ARET 13,15号碑文,为研究该文献提供了基础。这个版本是理解文本的第一步,它描述了埃布拉与马里的关系,马里是埃布拉在叙利亚东部的主要对手,在伊比齐基尔(Yibbi-zikir)时期,埃布拉早期王朝的最后一位大臣。然而,一些困难仍未解决。在新的版本中,瓦尔特·萨拉伯格(2008)在解释文本的结构、体裁和历史背景以及几个有问题的段落方面取得了重大进展。他特别指出,这份文件描述了访问马里王国的埃布拉人受到的冒犯,这与埃布拉和马里之间的战争有关。然而,我们认为,仍有更好地理解案文的余地。在这里,我们对一些段落提出了一些新的解释,揭示了以前未被注意到的词汇和历史事实。我们还提供了文件的第一个英文翻译。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
33.30%
发文量
101
期刊介绍: The American Oriental Society is the oldest learned society in the United States devoted to a particular field of scholarship. The Society was founded in 1842, preceded only by such distinguished organizations of general scope as the American Philosophical Society (1743), the American Academy of Arts and Sciences (1780), and the American Antiquarian Society (1812). From the beginning its aims have been humanistic. The encouragement of basic research in the languages and literatures of Asia has always been central in its tradition. This tradition has come to include such subjects as philology, literary criticism, textual criticism, paleography, epigraphy, linguistics, biography, archaeology, and the history of the intellectual and imaginative aspects of Oriental civilizations.
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