Homo Libidinous and the Economy of Desire:Rereading Simmel’s The Philosophy of Money after Freud

IF 0.4 4区 社会学 Q4 SOCIOLOGY
B. Markowska
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引用次数: 1

Abstract

Georg Simmel’s The Philosophy of Money ([1900], 2004) contains one of the most pertinent and subtle diagnoses of modernity—a critique of economic reason moved by desire. This article shows that Simmel’s dialectic of desire has a significant affinity with Freud’s economic point of view in terms of the psychic apparatus being ruled by the pleasure principle. Considering these two libidinal economies I will focus on how the figure of homo oeconomicus transforms into homo libidinous and why money has become the symbol and form of modern life. The assumption is that money is not solely the fundamental principle of social reality—what we call hyper-modernity or late capitalism—but the reality principle as such.
人的性欲与欲望经济:弗洛伊德之后再读齐美尔的《金钱哲学》
乔治·西美尔的《金钱哲学》([1900],2004)包含了对现代性最贴切、最微妙的诊断之一——对受欲望驱动的经济理性的批判。本文认为,齐美尔的欲望辩证法与弗洛伊德的经济学观点在精神器官受快乐原则支配的观点上有着重要的相似之处。考虑到这两种力比多的经济,我将重点讨论经济人的形象是如何转变为力比多的人的,以及为什么金钱已经成为现代生活的象征和形式。假设是,金钱不仅仅是社会现实的基本原则——我们称之为超现代性或晚期资本主义——而是现实原则本身。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
自引率
16.70%
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