Negotiative Hermeneutics of Khaled Abou El Fadl: Truth Postponement and Negotiating The Meaning of Text in Speaking In God's Name

Irza Anwar Syaddad
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引用次数: 1

Abstract

This study aims to map the ontological and epistemological aspects of Negotiative Hermeneutics through a philosophical approach. Negotiative Hermeneutics is a new hermeneutic model initiated by Khaled Abou El Fadl to criticize gender-biased and misogyny fatwas issued by Al-Lajnah ad-Dā`imah li al-Buhūts al-'Ilmiyyah wa al-Iftā`, or the Fatwa Committee Saudi Arabia. Prioritizing texts understanding through a psychological, social context, and other perspective makes this model different from other hermeneutics. Negotiative Hermeneutics more focuses on the negotiation process for sustainable in the three pillars of hermeneutics: author, text, and reader. This iterative process on linguistic, cultural, etc. This study analyzed the weaknesses of the Negotiative Hermeneutics negotiation movement based on the misogyny fatwa case of the Saudi Arabian Fatwa Committee using the critical discourse analysis method. The results indicated that the text is ontologically sacred and authoritative; authorship of the Quran and the Prophet Sunnah stopped at the first author. The epistemological viewed meaning is obtained from endless negotiations among the three pillars of hermeneutics. The weakness is Khaled's disregard for the fact that the ulama's fatwa depends on royal authority. Last, the significance of this paper, especially regarding the shortcomings in Khaled's theory, is to present evidence that a fatwa produced by the ulama's ijtihad is not autonomous at all, even from the ulama itself, because it is also the result of a bargaining chip between ulama and the royal authority
哈立德·阿布·艾尔·法德尔的协商解释学:真理的延迟与协商——《以上帝之名说话》中的文本意义
本研究旨在通过哲学方法映射谈判解释学的本体论和认识论方面。谈判解释学是哈立德·阿布·法德尔倡导的一种新的解释学模式,旨在批评Al-Lajnah ad-Dā`imah li Al-Buhúts Al-'Immiyah wa Al-Iftā'或沙特阿拉伯法特瓦委员会发布的性别偏见和厌女法特瓦。通过心理学、社会语境和其他视角优先理解文本,使该模型不同于其他解释学。在解释学的三大支柱:作者、文本和读者中,谈判解释学更多地关注可持续的谈判过程。本研究基于沙特阿拉伯法特瓦委员会的厌女法特瓦案,运用批判性话语分析方法,分析了谈判解释学谈判运动的弱点。研究结果表明,文本在本体论上具有神圣性和权威性;《古兰经》和《先知圣训》的作者仅限于第一作者。认识论意义是在解释学三大支柱之间无休止的谈判中获得的。弱点是哈立德无视乌拉玛的法特瓦依赖于王室权威这一事实。最后,本文的意义,特别是关于哈立德理论中的缺陷,是为了提供证据,证明乌拉玛的伊吉提哈德所产生的法特瓦根本不是自治的,甚至是乌拉玛本身,因为它也是乌拉玛与王室之间讨价还价的结果
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