Rudolf Otto and the Fearful Numinous: Jacob and Moses Wrestle with the Dangerous Divine; An Investigation of Genesis 32:22-33 and Exodus 4:24-26

IF 0.1 0 RELIGION
R. Nabulsi
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引用次数: 0

Abstract

This article investigates two unique narratives contained in Genesis 32:22-33 and Exodus 4: 24-36. Both stories share elements of what on the surface appear to be violent and fearful encounters with the divine. Ottonian analysis is used to understand how the placement of these narratives in their context allows the larger text and the reader to understand these episodes as not simply fearful, but as moving from fear to awe as the encounter reveals a piece of the fabric of the intimacy between man and God. Ultimately it is the entire narrative taken within its place in the Hebrew Bible, along with later discussion and commentary, that allow these episodes to develop into the story of a rich and complex relationship between man and a God who cannot be reduced to either an unspeakable experience or an articulable set of concepts, but is at once fully mysterious, numinous, and self-revelatory.
鲁道夫·奥托与无畏的Numnous:雅各布和摩西与危险的神搏斗;《创世纪》32:22-33和《出埃及记》4:24-26的调查
本文调查了《创世纪》32:22-33和《出埃及记》4:24-36中包含的两个独特的叙述。这两个故事都有一些共同的元素,表面上看起来是与神的暴力和恐惧遭遇。Ottonian分析被用来理解这些叙事在其背景中的位置如何让更大的文本和读者理解这些情节不仅仅是恐惧,而是从恐惧走向敬畏,因为相遇揭示了人与上帝之间亲密关系的一部分。最终,正是在《希伯来圣经》中占据一席之地的整个叙事,以及后来的讨论和评论,使这些情节发展成为一个关于人与上帝之间丰富而复杂的关系的故事。上帝既不能被简化为一种无法言说的经历,也不能被简化成一套清晰的概念,但同时又完全神秘、神秘和自我启示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
9
期刊介绍: Biblical Theology Bulletin is a distinctive, peer-reviewed, quarterly journal containing articles and reviews written by experts in biblical and theological studies. The editors select articles that provide insights derived from critical biblical scholarship, culture-awareness, and thoughtful reflection on meanings of import for scholars of Bible and religion, religious educators, clergy, and those engaged with social studies in religion, inter-religious studies, and the praxis of biblical religion today. The journal began publication in 1971. It has been distinguished for its early and continuing publication of articles using the social sciences in addition to other critical methods for interpreting the Bible for contemporary readers, teachers, and preachers across cultural and denominational lines.
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