‘Live Bread for the Starved Folk’: Some Perspectives on Holy Communion

IF 0.6 0 RELIGION
J. Goroncy
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引用次数: 0

Abstract

This essay argues that ecclesial existence involves learning to view the world and to move in it in ways informed by the Christian community’s sacramental practices. Of particular concern here is the practice of Holy Communion. This looking and moving is not about one thing; it is rather about many things. Frequently, such discussions are exhausted by fruitless debates about the metaphysics of the elements, or strangled by concerns to defend certain prescriptive practices or shibboleths. This essay is unconcerned with these matters. Instead, it brings together some observations about the practices of the Lord’s Supper with a range of themes representative of commitments shared by Christian communities broadly – people, God, stories, hospitality, power, catholicity, martyrdom, and hope – with the intention of provoking a thicker assessment of eucharistic modes of being in the world, and promoting practices marked by the kinds of imaginative freedom that the gospel instigates.
“饥饿人民的活面包”:对圣餐的一些看法
这篇文章认为,教会的存在包括学习以基督教社区的圣礼实践为指导的方式看待世界并在其中移动。这里特别令人关切的是圣餐的做法。这种注视和移动不是一回事;它涉及很多事情。这种讨论经常被关于元素形而上学的无果辩论所耗尽,或者被为某些规定性实践或陈词滥调辩护的担忧所扼杀。这篇文章与这些问题无关。相反,它将一些关于主晚餐实践的观察与一系列主题结合在一起,这些主题代表了基督教社区广泛的共同承诺——人、上帝、故事、好客、权力、天主教、殉道和希望——目的是引发对世界上圣餐生活模式的更深入评估,以及促进以福音所倡导的那种富有想象力的自由为标志的实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ecclesiology
Ecclesiology RELIGION-
CiteScore
0.30
自引率
50.00%
发文量
29
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