With and Beyond Epistemologies from the South: Ontological Epistemology of Participation, Multi-topial Hermeneutics and the Calling of Planetary Realisations

Q2 Arts and Humanities
A. Giri
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引用次数: 4

Abstract

Our contemporary moment is a moment of crisis of epistemology as a part of the wider and deeper crisis of modernity and the human condition. The crisis of epistemology emerges from the limits of the epistemic as it is tied to epistemology of procedural certainty and closure. The crisis of epistemology also reflects the limits of epistemology closed within the Euro-American universe of discourse. It is in this context that the present essay discusses Boaventura de Sousa Santos’ Epistemologies of the South: Justice Against Epistemicide. It also discusses some of the limits of de Sousa Santos’ alternatives especially his lack of cultivation of the ontological in his exploration of epistemological alternatives beyond the Eurocentric canons. It then explores the pathways of ontological epistemology of participation which brings epistemic and ontological works and meditations together in transformative and cross-cultural ways. This helps us in going beyond both the limits of the primacy of epistemology in modernity as well as Eurocentrism. It also explores pathways of a new hermeneutics which involves walking and meditating across multiple topoi of cultures and traditions of thinking and reflections which is called multi-topial hermeneutics in this study. This involves foot-walking and foot-meditative interpretation across multiple cultures and traditions of the world which help us go beyond ethnocentrism and eurocentrism and cultivate conversations and realisations across borders what the essay calls planetary realisations.
与来自南方的认识论及其超越:参与的本体论认识论、多主题解释学和行星现实的呼唤
我们的当代时刻是认识论危机的时刻,这是现代性和人类状况更广泛更深刻危机的一部分。认识论的危机来自于认识论的局限性,因为它与程序确定性和封闭性的认识论联系在一起。认识论的危机也反映了认识论封闭在欧美话语世界中的局限性。正是在这种背景下,本文讨论了博阿文图拉·德·索萨·桑托斯的《南方的认识论:反对认识论的正义》。本文还讨论了德索萨·桑托斯的选择的一些局限性,特别是他在探索超越欧洲中心主义经典的认识论选择时缺乏本体论的培养。然后它探索了参与的本体论认识论的途径,它以变革和跨文化的方式将认识论和本体论的作品和冥想结合在一起。这有助于我们超越认识论在现代性和欧洲中心主义中的首要地位的限制。它还探索了一种新的解释学的途径,这种解释学涉及跨文化和思考传统的多个主题的行走和冥想,在本研究中被称为多主题解释学。这涉及到跨世界多种文化和传统的步行和步行冥想解释,这有助于我们超越种族中心主义和欧洲中心主义,培养跨国界的对话和实现,这篇文章称之为全球实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
The Sociological Bulletin
The Sociological Bulletin Arts and Humanities-History
CiteScore
0.80
自引率
0.00%
发文量
44
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