Death Beyond Death: Jian Spirits in Chinese Popular Belief

Q2 Social Sciences
E. Volchkova
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引用次数: 0

Abstract

Abstract This article* examines the origins and development of notions about jian spirits, beings into which, according to Chinese folk tradition, the souls of the dead transform after their demise. An analysis of the few available references to jian in Chinese literature and folklore suggests that the first mention of jian as ‘ghosts of ghosts’ appears relatively late, in the 13th century, as the result of a combination of two independent traditions: the written jian formula used in apotropaic practices from at least the Tang period (618–907), and a complex of ideas about the mortality of ghosts and their posthumous fate that took shape in the early Middle Ages, possibly under the influence of Buddhism. A detailed development of the ghosts of ghosts motif occurs as part of High Qing supernatural discourse in the works of writers Pu Songling and Yuan Mei. By the end of the 19th century notions that had been created by such literary representation were inherited by the popular belief system. The evolution of ideas about jian, which continues to the present, as far as one can judge from the supply on the market of magical paraphernalia and the material of modern supernatural web novels, provides a vivid example of how new concepts of Chinese folk religious tradition emerge and transform.
死亡之外的死亡:中国民间信仰中的坚精神
摘要本文探讨了剑灵观念的起源和发展,根据中国民间传统,死者的灵魂在死亡后会转化为剑灵。对中国文学和民间传说中为数不多的关于剑的参考文献的分析表明,剑作为“鬼中之鬼”的首次提及出现在13世纪相对较晚的时候,这是两个独立传统结合的结果:至少从唐代(618-907)开始,在比喻手法中使用的书面剑公式,关于鬼魂的死亡及其死后命运的复杂思想形成于中世纪早期,可能受到佛教的影响。在蒲松龄、袁枚等作家的作品中,鬼中之鬼主题作为晚清灵异话语的一部分得到了较为详细的发展。到19世纪末,这种文学表现所创造的观念被大众信仰体系所继承。从市场上神物的供应和现代网络小说的素材来看,简思想的演变一直延续到现在,这为中国民间宗教传统的新观念如何产生和转变提供了一个生动的例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Ethnology and Folkloristics
Journal of Ethnology and Folkloristics Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: Journal of Ethnology and Folkloristics (JEF) is a multidisciplinary forum for scholars. Addressed to an international scholarly audience, JEF is open to contributions from researchers all over the world. JEF publishes articles in the research areas of ethnology, folkloristics, museology, cultural and social anthropology. It includes both studies focused on the empirical analysis of particular cases as well as those that are more theoretically oriented.
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