{"title":"The Migration of the Elephantine Yahwists under Amasis II","authors":"Gad Barnea","doi":"10.1086/723695","DOIUrl":null,"url":null,"abstract":"103 Introduction Determining the time of the Yahwistic mercenaries’ migration to the island of Elephantine in Upper Egypt has important implications for understanding the history of this community during their time on the island, their identity, and their cultic profile. In this article, I study this question through all available datapoints, deriving from different disciplines: archaeology, onomastics, genealogies, and, of course, written narratives from Elephantine Yahwistic and Egyptian texts, the Hebrew Bible, and Greek/Hellenistic sources. While the dating of each individual datapoint can certainly be debated, the overall picture, when adding up the available information, points to the reign of Amasis II (570–526 bce), and specifically its latter part, as the most likely period in which the migration—or at least its first wave—occurred. I further suggest that the Yahwistic community first settled on the mainland at Syene, during which time the temple on the island was being prepared and built. They (or, at least, a large portion of them) moved to the island at a later stage. Much has been written about the time of arrival of a community of Yahwists (the Yhwdyʾ) on the island of Elephantine1—an island of the Nile’s first cataract, facing Aswan (Syene). But the answer to this question remains notoriously difficult to trace. While the general view today is that they arrived as mercenaries under the 26th dynasty, also known as the Saite period (664– 526 bce), scholars have offered theories that range across a wide range of historical periods and theoretical","PeriodicalId":45745,"journal":{"name":"JOURNAL OF NEAR EASTERN STUDIES","volume":"82 1","pages":"103 - 118"},"PeriodicalIF":0.6000,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF NEAR EASTERN STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/723695","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
引用次数: 1
Abstract
103 Introduction Determining the time of the Yahwistic mercenaries’ migration to the island of Elephantine in Upper Egypt has important implications for understanding the history of this community during their time on the island, their identity, and their cultic profile. In this article, I study this question through all available datapoints, deriving from different disciplines: archaeology, onomastics, genealogies, and, of course, written narratives from Elephantine Yahwistic and Egyptian texts, the Hebrew Bible, and Greek/Hellenistic sources. While the dating of each individual datapoint can certainly be debated, the overall picture, when adding up the available information, points to the reign of Amasis II (570–526 bce), and specifically its latter part, as the most likely period in which the migration—or at least its first wave—occurred. I further suggest that the Yahwistic community first settled on the mainland at Syene, during which time the temple on the island was being prepared and built. They (or, at least, a large portion of them) moved to the island at a later stage. Much has been written about the time of arrival of a community of Yahwists (the Yhwdyʾ) on the island of Elephantine1—an island of the Nile’s first cataract, facing Aswan (Syene). But the answer to this question remains notoriously difficult to trace. While the general view today is that they arrived as mercenaries under the 26th dynasty, also known as the Saite period (664– 526 bce), scholars have offered theories that range across a wide range of historical periods and theoretical
期刊介绍:
Devoted to an examination of the civilizations of the Near East, the Journal of Near Eastern Studies has for 125 years published contributions from scholars of international reputation on the archaeology, art, history, languages, literatures, and religions of the Near East. Founded in 1884 as Hebraica, the journal was renamed twice over the course of the following century, each name change reflecting the growth and expansion of the fields covered by the publication. In 1895 it became the American Journal of Semitic Languages and Literatures, and in 1942 it received its present designation, the Journal of Near Eastern Studies. From an original emphasis on Old Testament studies in the nineteenth century.