La escenificación de la violencia estatal en dos obras mapuche recientes: Malen de Ricardo Curaqueo y Trewa. Estado-Nación o espectro de la traición de Paula González
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引用次数: 1
Abstract
Abstract:During the last five years, new creations by Mapuche artists with a clear political imprint have renewed Chile’s national artistic scene. Among these works are Malen by choreographer Ricardo Curaqueo Curiche, premiered in October 2017, and Trewa. Estado-Nación o espectro de la traición by playwright Paula González Seguel, premiered in March 2019. Both creators construct universes and stories that explicitly expose the violence to which the Mapuche have been subjected. Although each piece pertains to a different genre—contemporary dance and documentary theater—they share common elements: gender violence in the Wallmapu, the murder of members of the Mapuche community, the absence of investigation, and the lack of justice. This article reflects on Mapuche authorship in the context of the national art scene, understanding their works as an exercise of activist art capable of staging the cultural, social, and political demands of the Mapuche people. The concept of “bodies without mourning” suggested by Ileana Diéguez leads to a rethinking of the role of art and its creators in contexts marked by violence and the disappearance of marginalized collectivities in Latin America.
摘要:在过去的五年中,带有明显政治印记的马普切艺术家的新创作使智利的国家艺术界焕然一新。这些作品包括编舞家里卡多·库拉克奥·库里切于2017年10月首演的《马伦》和《特雷瓦》。Estado-Nación o espectro de la traición剧作家Paula González Seguel, 2019年3月首演。两位创造者都构建了宇宙和故事,明确地揭示了马普切人所遭受的暴力。虽然每一部作品都属于不同的类型——现代舞和纪实戏剧——但它们都有共同的元素:瓦尔马普的性别暴力、马普切社区成员被谋杀、缺乏调查和缺乏正义。这篇文章在国家艺术场景的背景下反思马普切人的创作,将他们的作品理解为一种能够展现马普切人的文化、社会和政治要求的积极主义艺术。Ileana diacimuez提出的“没有哀悼的身体”概念引发了对艺术及其创作者在拉丁美洲以暴力和边缘化集体消失为标志的背景下的角色的重新思考。