A liberation for the earth: climate, race and cross

IF 0.4 0 RELIGION
Seoyoung Kim
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引用次数: 0

Abstract

Christianity may indeed merge in the modern era. Two things stood out as I engaged with Modern Virtues. Firstly, that Paul’s metaphor for virtue and Christ-likeness as a garment – indeed a wardrobe (following Burke’s “wardrobe of moral imagination” through habituation) – has goaded me to be a more visible virtuous presence as one who seeks to follow Christ in a conflicted social era. Virtue has not been squeezed out by modernity. Secondly, that I can see the results of Wollstonecraft’s courage and insight in thirteen women across both sides of my family who were suffragettes, and particularly Christian suffragettes. In reading Modern Virtues, I am grateful that I can now understand why. In this sense, Dumler-Winckler has achieved what she set out to do, that is, to vindicate the pursuit of virtue in its broadest modern sense, and to introduce every reader to Mary Wollstonecraft as theologian and ethicist.
地球的解放:气候,种族和十字架
基督教确实可能在现代融合。当我参与《现代美德》时,有两件事很突出。首先,保罗将美德和基督肖像比喻为一件衣服——实际上是一个衣橱(通过习惯化遵循伯克的“道德想象衣橱”)——促使我成为一个更明显的美德存在,一个在冲突的社会时代寻求追随基督的人。美德并没有被现代性所排挤。其次,我可以在我的家庭中看到沃斯通克拉夫特的勇气和洞察力的结果,他们都是女权主义者,尤其是基督教女权主义者。在阅读《现代美德》时,我很感激我现在能理解为什么。从这个意义上说,Dumler Winckler实现了她所要做的,即在最广泛的现代意义上证明对美德的追求是正确的,并向每一位读者介绍玛丽·沃斯通克拉夫特作为神学家和伦理学家。
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来源期刊
Practical Theology
Practical Theology RELIGION-
CiteScore
3.10
自引率
25.00%
发文量
79
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