Decolonizing Discourses of Tropicality: Militourism and Aloha ‘Āina in Kiana Davenport’s Novels

Q1 Arts and Humanities
Kristiawan Indriyanto
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引用次数: 0

Abstract

This paper contextualizes Hawai‘i as a tropical landscape submerged under the discourse of exoticism which conceals the continuing American militarism, nuclearization, and tourist-oriented development in this archipelago. Militourism, as defined by Teresia Teaiwa, argues that the perpetuation of tourism based upon the imagination of tropical paradise conceals the continuation of colonial/neocolonial exploitation of the Hawaiian Islands. Under the discourse of tropicality, nature is instrumentalized, denying the agency and subjectivity of both the environment and Hawaiian indigene positioned as the Other. Kiana Davenport’s literary imagination of Hawai‘i contextualizes this locale as a postcolonial space, a site of conflict and contestation concerning discourses of nature. Her fictions decolonize colonial conceptions of nature by construing the Kānaka epistemology of aloha ‘āina which refigures nature as an active subject. It further posits the intertwined aspects of nature, place, and culture in Indigenous epistemology. Aloha ‘āina functions as a locus of Indigenous resistance interwoven with their political resistance, ongoing struggles for reclaiming ownership of land, and eventual sovereignty.
非殖民化的热带话语:军事旅游与基亚娜·达文波特小说中的阿洛哈
本文将夏威夷作为一个热带景观,淹没在异国情调的话语中,掩盖了美国在该群岛持续的军国主义、核化和以旅游为导向的发展。Teresia Teaiwa定义的军事旅游认为,基于热带天堂想象的旅游业的延续掩盖了夏威夷群岛殖民主义/新殖民主义剥削的持续。在热带性话语下,自然被工具化,否定了环境和夏威夷土著作为他者的能动性和主观性。基安娜·达文波特(Kiana Davenport)对夏威夷的文学想象将这个地方语境化为一个后殖民空间,一个关于自然话语的冲突和争论的场所。她的小说通过建构阿洛哈伊纳的Kānaka认识论,将自然重塑为一个活跃的主体,从而使殖民地的自然观去殖民化。它进一步提出了土著认识论中自然、地方和文化的相互交织的方面。Aloha’āina是土著抵抗的中心,与他们的政治抵抗、正在进行的收回土地所有权的斗争以及最终的主权交织在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
eTropic
eTropic Arts and Humanities-Literature and Literary Theory
CiteScore
2.00
自引率
0.00%
发文量
27
审稿时长
12 weeks
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