Publicly Committed to the Good: The State of Nature and the Civil Condition in Right and in Ethics

IF 0.4 0 PHILOSOPHY
Diametros Pub Date : 2020-08-20 DOI:10.33392/diam.1569
Stefano Lo Re
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引用次数: 0

Abstract

In Religion within the Bounds of Bare Reason Kant speaks of an ethical state of nature and of an ethico-civil condition, with explicit reference to the juridical state of nature and the juridico-civil condition he discusses at length in his legal-political writings. Given that the Religion is the only work where Kant introduces a parallel between these concepts, one might think that this is only a loose analogy, serving a merely illustrative function. The paper provides a fi rst outline of the similarities and the differences between the state of nature and the civil condition in Right and in ethics. The comparison points to a deeper, structural relation between the two pairs of concepts. By doing so, it makes room for developing a unitary conception of the state of nature and of the civil condition, which would underlie both the ethical and the juridical version.
公众对善的承诺:权利和伦理中的自然状态和公民条件
在《裸理性范围内的宗教》一书中,康德谈到了自然的伦理状态和伦理公民条件,并明确提到了他在法律政治著作中详细讨论的自然的法律状态和法律公民条件。鉴于《宗教》是康德在这些概念之间引入平行概念的唯一作品,人们可能会认为这只是一个松散的类比,只是起到了说明的作用。本文首先概述了自然状态与公民状况在权利和伦理方面的异同。这种比较指出了这两对概念之间更深层次的结构关系。通过这样做,它为发展自然状态和民事状况的统一概念腾出了空间,这将是伦理和法律版本的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Diametros
Diametros PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
10
审稿时长
16 weeks
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