Sage and great person in Zhang Zai’s thought

IF 0.5 2区 哲学 0 ASIAN STUDIES
Yunwoo Song
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引用次数: 0

Abstract

ABSTRACT The idea of the Confucian sage-king can be politically dangerous if the implication is that anyone can become a sage through learning. But Confucians after the Han dynasty generally saw the task of becoming a sage practically impossible, while Neo-Confucians after the Song distinguished between the moral and the political authorities. Zhang Zai of the Northern Song dynasty, however, maintained both that anyone can become a sage through learning and that a sage should necessarily receive Heaven’s mandate. But Zhang had a unique concept of a ‘great person,’ which enabled him to escape the seemingly inevitable conclusion that anyone can become a king. For Zhang, a great person is practically indistinguishable from a sage, meaning that no one can testify to another person’s sagehood. This makes any claim to the political authority based on virtue groundless. Thus, despite preserving the ideal of a sage-king, Zhang Zai could deny virtually all means of replacing the current king.
张载思想中的圣人与伟人
如果儒家圣人王的思想意味着任何人都可以通过学习成为圣人,那么它在政治上可能是危险的。但汉代以后的儒家普遍认为成为圣人的任务实际上是不可能的,而宋以后的新儒家则区分道德权威和政治权威。然而,北宋的张载既认为任何人都可以通过学习成为圣人,也认为圣人必须接受天命。但张有一个独特的“伟人”概念,这使他逃脱了一个看似不可避免的结论,即任何人都可以成为国王。对张来说,一个伟人和一个圣人几乎没有区别,这意味着没有人能证明另一个人的圣人。这使得任何基于美德的政治权威的主张都是毫无根据的。因此,尽管张载保留了圣王的理想,但他几乎可以否定取代现任国王的一切手段。
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来源期刊
ASIAN PHILOSOPHY
ASIAN PHILOSOPHY Multiple-
CiteScore
0.90
自引率
0.00%
发文量
21
期刊介绍: Asian Philosophy is an international journal concerned with such philosophical traditions as Indian, Chinese, Japanese, Buddhist and Islamic. The purpose of the journal is to bring these rich and varied traditions to a worldwide academic audience. It publishes articles in the central philosophical areas of metaphysics, philosophy of mind, epistemology, logic, moral and social philosophy, as well as in applied philosophical areas such as aesthetics and jurisprudence. It also publishes articles comparing Eastern and Western philosophical traditions.
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