Human understanding: the key triad

IF 0.5 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
P. Cobley
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引用次数: 4

Abstract

John Deely’s contributions to the philosophy of signs have transformed semiotics. Key to this development has been Deely’s concern not just with human-produced texts but, instead, with human understanding amidst the context of semiosis in general, including realms beyond that of the human. Underpinning this concern, in turn, is his triad of sign, object and thing: A definite re-orientation of the theory of the sign. In this article it will be suggested that the triad, exemplifying suprasubjectivity and the primacy of relation, not only establishes the ground for rethinking common understandings of subjectivity, intersubjectivity and objectivity, it also provides a basis for re-conceptualizing other areas of social thought: In particular, how humans exist within their environment, both in terms of “affordances”—which generally facilitate human action—and “ideology”—which generally constrain it to the exigencies of determined circumstances. Deely’s realism, in its fundament of the sign/object/thing triad, demonstrates how mind-independent being is omnipresent, even when occluded in the objective order; it uncovers the “truth” of ideology and the Gegengefuge or ‘counter-structure’ of affordances.
人的理解:关键的三位一体
约翰·迪利对符号哲学的贡献改变了符号学。这一发展的关键在于,迪利不仅关注人类产生的文本,而且关注一般意义上的符号学背景下的人类理解,包括超越人类的领域。反过来,支撑这种关注的是他的符号、对象和事物的三位一体:符号理论的明确重新定位。在这篇文章中,我们将提出,作为超主体性和关系首要性例证的三位一体,不仅为重新思考主体性、主体间性和客观性的共同理解奠定了基础,也为重新概念化社会思想的其他领域提供了基础:特别是,人类如何在其环境中生存,无论是在“能力”方面——通常促进人类行动,还是在“意识形态”方面——通常将其限制在确定环境的紧急情况下。迪利的现实主义,在其符号/对象/事物三位一体的基础上,证明了心灵独立的存在是如何无所不在的,即使在客观秩序中被封锁;它揭示了意识形态的“真相”和“Gegengefuge”或“反结构”的启示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AMERICAN JOURNAL OF SEMIOTICS
AMERICAN JOURNAL OF SEMIOTICS HUMANITIES, MULTIDISCIPLINARY-
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