Politeness, gender and the social balance of the Homeric household

IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS
Francesco Mari
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引用次数: 0

Abstract

Abstract This paper focusses on the role of women within the Homeric household (οἶκος, “oikos”) as related to politeness. The social balance of the household has its fulcrum in the relation between the householder and his wife, and the latter has a crucial role in preserving the face of her husband and hence his authority in the oikos. In practice, to preserve his public image within the oikos, householders delegate a core part of their authority to their wives, and in exchange of this wife-characters such as Penelope or the goddess Hera are keen always to stage the subaltern role, which women have in the Homeric society. The paper compares specific examples of similar politeness strategies to the behaviour of Helen in Book 6 of the Iliad (321–356). Helen enacts a reverse politeness strategy aiming to make her husband Paris’s face collapse in front of Hector. By combining Erving Goffman’s concepts of “face” and “social situation” and the Homeric values of τιμή (“timē”) and αἰδώς (“aidōs”) into a framework for studying politeness in the epics, it becomes possible to shed light on the real power balance that – underneath the veil of politeness – characterises the relationship between the householder and his wife in the Homeric oikos.
荷马家庭的礼貌、性别与社会平衡
摘要本文重点讨论了妇女在荷马家庭中的作用(ἶκς,“oikos”)与礼貌有关。家庭的社会平衡以户主和妻子之间的关系为支点,而妻子在维护丈夫的尊严方面发挥着至关重要的作用,从而维护了丈夫在家族中的权威。在实践中,为了维护他在oikos中的公众形象,户主将其权力的核心部分委托给妻子,作为妻子的交换,佩内洛普或女神赫拉等人物总是热衷于扮演女性在荷马社会中的次要角色。本文将类似礼貌策略的具体例子与《伊利亚特》第六卷(321–356)中海伦的行为进行了比较。海伦采取了一种相反的礼貌策略,目的是让她的丈夫帕里斯在赫克托面前崩溃。通过结合埃尔文·戈夫曼的“脸”和“社会状况”的概念以及τιἰδώς(“aidōs”)作为研究史诗中礼貌的框架,有可能揭示真正的权力平衡,在礼貌的面纱下,这是荷马时期房主和妻子之间关系的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
12.50%
发文量
11
期刊介绍: The Journal of Historical Pragmatics provides an interdisciplinary forum for theoretical, empirical and methodological work at the intersection of pragmatics and historical linguistics. The editorial focus is on socio-historical and pragmatic aspects of historical texts in their sociocultural context of communication (e.g. conversational principles, politeness strategies, or speech acts) and on diachronic pragmatics as seen in linguistic processes such as grammaticalization or discoursization. Contributions draw on data from literary or non-literary sources and from any language. In addition to contributions with a strictly pragmatic or discourse analytical perspective, it also includes contributions with a more sociolinguistic or semantic approach.
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