'Like Father, Like Son'? The Woman as a Bargaining Object in Gen 20:1-18 and Gen 26:1-11

Q2 Arts and Humanities
G. Uzukwu
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引用次数: 0

Abstract

Abraham and Isaac separately ‘used’ their wives to stay alive. Viewed, on one hand, as a pragmatic approach to life, the choice made by father and son demonstrates a moral failure that caused them to ‘sacrifice’ their wives, turning them to objects that could be exchanged. Hence, the end of preserving their lives justifies the means (lying and cooperation in formal evil of adultery). On the other hand, the story of Isaac, following in the footsteps of his father, offers us a reflection on how certain human actions, while useful and valid at a given point in time, cannot be judged morally good/bad or worthy of emulation without reference to the intention and historical situation of the primary agent. In Gen 20:1-18 and 26:1-11, the five protagonists (Abraham, Sarah, Isaac, Rebecca and Abimelech) confront us with the perennial issues of patriarchy, the agency and compliance of women in reinforcing patriarchal patterns of politics and de-humanisation, the resilience and resistance of women in the face of the many forms of objectification and commodification as well as the error of repeating the mistakes of the fathers. Using a biblical social ethical approach, this article examines (a) how patriarchalism could and have fostered the objectification and commodification of women; (b) what themes from father and son communicate to the modern reader about the interplay of cause and effect in fostering a culture of gender violence and instrumentalisation of women, as well as (c) how the female protagonists’ response to the situation of exploitation (especially sexual exploitation) and objectification could inspire modern women to break boundaries that negate female flourishing. https://doi.org/10.17159/2312–3621/2021/v34n1a7
“有其父必有其子”?创世纪20:1-18和创世纪26:1-11中作为讨价还价对象的女人
亚伯拉罕和以撒分别“利用”了他们的妻子来维持生命。一方面,作为一种实用主义的生活方式,父亲和儿子的选择表明了道德上的失败,导致他们“牺牲”妻子,把妻子变成可以交换的物品。因此,保护他们生命的目的证明了他们的手段是正当的(在通奸的正式罪恶中撒谎和合作)。另一方面,以撒的故事,跟随他父亲的脚步,为我们提供了一个反思,即某些人类行为,虽然在特定的时间点上是有用的和有效的,但如果不参考主要代理人的意图和历史情况,就不能判断道德上的好坏或值得效仿。在创世记20:1-18和26:1-11中,五位主人公(亚伯拉罕、撒拉、以撒、丽贝卡和亚比米勒)向我们展示了父权制、女性在强化父权制政治和去人性化模式中的代理和顺从、女性在面对多种形式的物化和商品化时的韧性和抵抗,以及重复父亲错误的错误。使用圣经社会伦理方法,本文探讨(a)父权制如何能够并且已经促进了女性的物化和商品化;(b)父亲和儿子的主题向现代读者传达了什么关于在培养性别暴力文化和女性工具化过程中因果关系的相互作用,以及(c)女性主人公对剥削(尤其是性剥削)和物化情况的反应如何激励现代女性打破阻碍女性繁荣的界限。https://doi.org/10.17159/2312 -3621/2021 /v34n1a7
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来源期刊
Old Testament essays
Old Testament essays Arts and Humanities-Religious Studies
CiteScore
0.40
自引率
0.00%
发文量
9
审稿时长
12 weeks
期刊介绍: Old Testament Essays functions as a vehicle which publishes Old Testament research from various points of view. Its primary aim is to regulate and propagate the study of the Old Testament in Africa. Various fields related to the study of the Old Testament are covered: philological / linguistic studies, historical critical studies, archaeological studies, socio-historical studies, literary studies and rhetorical studies.
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