Two Classes of “Marriage”: Race and Sexual Slavery in Al-Shabaab-Controlled Somalia

Q2 Arts and Humanities
Lindsay J. Benstead, Daniel Van Lehman
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引用次数: 0

Abstract

ABSTRACT Some Somali majority clan girls and women receive economic and security benefits from marriage to Al-Shabaab fighters. Yet, the literature treats women’s experiences monolithically and misses the role that race plays in determining the circumstances of such unions. The authors argue that one should not refer to the unions of Somali Bantu girls and women with Al-Shabaab fighters as a “marriage” but rather as sexual and domestic slavery – a form of extraction by Al-Shabaab that works to ethnically cleanse the Bantu from their ancestral land. Drawing on data from an original survey conducted in 2017 of 139 Somali Bantu refugee households who fled to Kenya during the previous year, the authors examine the nature and extent of unions between females from different races with Al-Shabaab fighters. Women and girls from majority clans are more likely to marry fighters freely. Compared to majority clan females, Somali Bantu girls are enslaved by Al-Shabaab fighters at younger ages and typically remain with their own families rather than moving to the man’s household, contrary to Somali’s patrilineal marriage customs. Al-Shabaab fighters do not claim the children they have with Somali Bantu girls and women, whom they despise as a racially distinct minority with low social status. This work underscores the need to avoid the term “marriage” when referring to the sexual slavery of minorities in Somalia by Al-Shabaab and for the international community both to investigate claims of ethnic cleansing as well as support the fledgling Somali government in establishing a system of rule of law.
两类“婚姻”:青年党控制下的索马里的种族和性奴役
一些索马里多数部族的女孩和妇女因嫁给青年党战士而获得经济和安全利益。然而,这些文献只是单一地对待女性的经历,而忽略了种族在决定这种结合的环境中所起的作用。作者认为,人们不应该把索马里班图女孩和妇女与青年党战士的结合称为“婚姻”,而应该称之为性奴役和家庭奴役——这是青年党的一种压榨形式,旨在从他们祖先的土地上清洗班图人。根据2017年对前一年逃往肯尼亚的139个索马里班图难民家庭进行的原始调查的数据,作者研究了不同种族的女性与青年党战士之间结合的性质和程度。来自多数氏族的妇女和女孩更有可能自由地嫁给武装分子。与多数部族的女性相比,索马里班图女孩在年轻时就被青年党武装分子奴役,通常留在自己的家庭,而不是搬到男人的家里,这与索马里父系婚姻习俗相反。青年党战士不认领他们与索马里班图女孩和妇女所生的孩子,他们鄙视班图女孩和妇女是社会地位低下的少数民族。这项工作强调,在提到索马里青年党对少数民族的性奴役时,需要避免使用“婚姻”一词,国际社会既要调查种族清洗的说法,也要支持初生的索马里政府建立法治体系。
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来源期刊
Journal of the Middle East and Africa
Journal of the Middle East and Africa Arts and Humanities-History
CiteScore
0.70
自引率
0.00%
发文量
20
期刊介绍: The Journal of the Middle East and Africa, the flagship publication of the Association for the Study of the Middle East and Africa (ASMEA), is the first peer-reviewed academic journal to include both the entire continent of Africa and the Middle East within its purview—exploring the historic social, economic, and political links between these two regions, as well as the modern challenges they face. Interdisciplinary in its nature, The Journal of the Middle East and Africa approaches the regions from the perspectives of Middle Eastern and African studies as well as anthropology, economics, history, international law, political science, religion, security studies, women''s studies, and other disciplines of the social sciences and humanities. It seeks to promote new research to understand better the past and chart more clearly the future of scholarship on the regions. The histories, cultures, and peoples of the Middle East and Africa long have shared important commonalities. The traces of these linkages in current events as well as contemporary scholarly and popular discourse reminds us of how these two geopolitical spaces historically have been—and remain—very much connected to each other and central to world history. Now more than ever, there is an acute need for quality scholarship and a deeper understanding of the Middle East and Africa, both historically and as contemporary realities. The Journal of the Middle East and Africa seeks to provide such understanding and stimulate further intellectual debate about them for the betterment of all.
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